What does Jeremias Chapter 33 say, and which statements belong to its speaker?

Jeremias 33 receives a second word while still in the prison court. The Lord who does, forms and prepares invites crying for great and sure unknown things. Destroyed city and royal houses, bulwarks, sword and bodies of Chaldean fighters are addressed without an invented defensive-demolition mechanism. Closing wounds, health and cure accompany prayer of peace and truth; the edition explains requested peace and welfare. Restored captivity, building, cleansed iniquity and pardon bring name, joy, praise and gladness before nations who fear and are troubled by good and peace.

Desolate Juda and Jerusalem's surroundings again hear joy, bridal voices, enduring-mercy praise and vows brought to the house. Shepherd dwellings and resting flocks return to mountains, plains, south, Benjamin, Jerusalem and Juda, passing beneath a numbering hand. Good word to Israel and Juda is performed; David's bud of justice acts in judgment and justice. Juda is saved and Jerusalem secure, with the stated name called him, the Lord our just one.

David's throne and priests' and Levites' offerings do not lack a man. The edition separately interprets Christ's church kingdom and Christian priesthood, especially altar sacrifice, through earlier offerings. Day-night covenant comparisons and unnumbered stars and sand accompany multiplied seed. People's claim that two families are cast off receives a reply invoking cosmic law, Jacob and David, rulers for Abraham, Isaac and Jacob, returned captivity and mercy. The edition identifies two families as kings and priests. These attributed explanations are not expanded into an unqualified universal mechanism.