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Atlas of Saints

Ecclesiasticus

Chapter 51 · Douay–Rheims / Challoner

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Chapter LI · Location 51 of 51

Chapter 51 · Open to read

From Ecclesiasticus · Douay–Rheims / Challoner (1749–1752)

What does Ecclesiasticus Chapter 51 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

The chapter’s particular figures and sequence remain attributed to its speaker. Every admitted unit is retained, with edition annotations separately labeled. No imported scenes, outcome guarantees or broad doctrines replace local wording.

Chapter breakdown

Ecclesiasticus 51 opens with Jesus son of Sirach's prayer of thanks to the Lord, King and Saviour. He recalls protection against lying lips, an unjust tongue, people ready to devour him, threats to life, fire, the depths of hell and an unjust king. Death draws near and no human helper appears. Remembering mercy from the world's beginning, he prays that death pass and addresses the Lord as father of his lord. Deliverance from the evil time prompts continual praise. These remain his recollections and prayer.

The speaker then recalls seeking wisdom in youth, before wandering, through prayer in the temple. Early ripening grapes express delight; a little listening brings much wisdom and inward profit. He resolves to do good, wrestles in soul, raises hands and laments ignorance. Finding knowledge and possessing it involve trouble and perseverance, followed by thanksgiving.

The unlearned are invited into the house of discipline to buy without silver, place its yoke on their necks and receive nearby instruction. Little labor is compared with much rest; discipline is urged as a great sum of money and as gold. Joy and mercy lead to praise. Work should come before the appointed time, with reward in God's time. The invitation does not establish an effortless or immediate guarantee.

The story inside

Opening: The chapter’s particular figures and sequence remain attributed to its speaker. Development: Every admitted unit is retained, with edition annotations separately labeled. Conclusion: No imported scenes, outcome guarantees or broad doctrines replace local wording.

Lessons worth keeping

  1. 1
    The chapter’s particular figures and sequence remain attributed to its speaker.
  2. 2
    Every admitted unit is retained, with edition annotations separately labeled.
  3. 3
    No imported scenes, outcome guarantees or broad doctrines replace local wording.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 78455–78457

    51:14. I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.
  2. Lines 78503–78504

    51:31. Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.

Location: chapter 51 of 51 · 100%

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