Chapter L · Location 50 of 51
Chapter 50 · Open to readFrom Ecclesiasticus · Douay–Rheims / Challoner (1749–1752)
What does Ecclesiasticus Chapter 50 say, and which statements belong to its speaker?
Atlas of Saints · Chapter summary
The chapter’s particular figures and sequence remain attributed to its speaker. Every admitted unit is retained, with edition annotations separately labeled. No imported scenes, outcome guarantees or broad doctrines replace local wording.
Chapter breakdown
Ecclesiasticus 50 praises Simon son of Onias for strengthening the temple, its high walls and double building, preparing water storage compared with the sea, caring for his nation and enlarging the court entrance. His appearance receives a sequence of comparisons: star, moon, sun, rainbow, roses, lily, frankincense, fire, incense, a gold vessel adorned with stones, an olive budding and a tall cypress. The edition's explanation of vestments and authority remains separate.
At the altar, surrounded by priests, he receives portions and completes service to the highest King. Grape-blood libation is poured at the altar's foot. Aaron's sons shout and sound trumpets; the people fall down to pray while singers sound through the great house. Prayer continues until the office is finished. He then descends and raises hands over the people, glorifying the name with his lips; renewed prayer accompanies the display of divine power.
Petitions ask for joy, peace, mercy and deliverance, rather than certify those outcomes. The speaker's hostility toward Seir, the Philistines and Sichem is retained as his statement; the edition's explanation is separately attributed. Jesus son of Sirach of Jerusalem closes by identifying the instruction and praising those who keep it in heart and do it. Study alone is not substituted for that condition.
The story inside
Opening: The chapter’s particular figures and sequence remain attributed to its speaker. Development: Every admitted unit is retained, with edition annotations separately labeled. Conclusion: No imported scenes, outcome guarantees or broad doctrines replace local wording.
Lessons worth keeping
- 1The chapter’s particular figures and sequence remain attributed to its speaker.
- 2Every admitted unit is retained, with edition annotations separately labeled.
- 3No imported scenes, outcome guarantees or broad doctrines replace local wording.
Test your recall
Which images and requests does the speaker use, and what does the chapter leave unresolved?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 78336–78337
Clothed with the perfection of power.... That is, with all the vestments denoting his dignity and authority.
Lines 78393–78396
Abhorreth.... Viz., with a holy indignation, as enemies of God and persecutors of his people. Such were then the Edomites who abode in mount Seir, the Philistines, and the Samaritans who dwelt in Sichem, and had their schismatical temple in that neighbourhood.
