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Atlas of Saints

Psalms

Chapter 87 · Douay–Rheims / Challoner

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Chapter LXXXVII · Location 87 of 150

Chapter 87 · Open to read

From Psalms · Douay–Rheims / Challoner (1749–1752)

What does Psalms Chapter 87 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

The afflicted speaker uses pit and slain-person comparisons. Questions about the dead and physicians remain questions. The chapter ends with acquaintances far away, without narrated recovery.

Chapter breakdown

Domine Deus salutis is the incipit. The heading separately associates grievous affliction with Christ's passion, death and burial. The inscription names Core's sons, Maheleth to answer and understanding for Eman the Ezrahite. The notes explain a possible musical instrument and answering chorus and give Eman or David in his name as alternatives, not a settled authorship verdict.

The speaker cried day and night to the God of salvation and asks prayer admitted and an ear inclined. His soul is full of evils and life near hell; he is counted among pit-descenders as a man without help, free among the dead, like slain people in sepulchres forgotten and cut off. These comparisons do not establish that he has died. He says they laid him in the lower pit, darkness and death's shadow, with wrath strong and all waves upon him. God put acquaintances away and they made him an abomination; delivered up, he came not forth. Eyes languished through poverty, he called all day and spread hands. No documented prison or diagnosis is supplied.

He asks whether wonders will be shown to the dead, physicians raise them to praise, mercy be declared in the sepulchre or truth in destruction, wonders in darkness or justice in forgetfulness. The questions remain questions. Having cried, he says morning prayer shall come before God and asks why his prayer is cast off and face turned away. Poor and laboring from youth, exalted then humbled and troubled, he describes wrath, terrors and an all-day surrounding like water. Friend, neighbor and acquaintances are far because of misery. The ending does not narrate recovery or resolve the lament into a proved cure.

The story inside

Opening: The afflicted speaker uses pit and slain-person comparisons. Development: Questions about the dead and physicians remain questions. Conclusion: The chapter ends with acquaintances far away, without narrated recovery.

Lessons worth keeping

  1. 1
    The afflicted speaker uses pit and slain-person comparisons.
  2. 2
    Questions about the dead and physicians remain questions.
  3. 3
    The chapter ends with acquaintances far away, without narrated recovery.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 63224–63225

    O Lord, the God of my salvation: I have cried in the day, and in the night before thee.
  2. Lines 63230–63231

    For my soul is filled with evils: and my life hath drawn nigh to hell.
  3. Lines 63236–63237

    Free among the dead. Like the slain sleeping in the sepulchres, whom thou rememberest no more: and they are cut off from thy hand.
  4. Lines 63245–63246

    Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:
  5. Lines 63251–63252

    Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee?
  6. Lines 63260–63261

    But I, O Lord, have cried to thee: and in the morning my prayer shall prevent thee.
  7. Lines 63274–63275

    Friend and neighbour thou hast put far from me: and my acquaintance, because of misery.

Location: chapter 87 of 150 · 58%

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