Chapter VI · Location 6 of 150
Chapter 6 · Open to readFrom Psalms · Douay–Rheims / Challoner (1749–1752)
What does Psalms Chapter 6 say, and which statements belong to its speaker?
Atlas of Saints · Chapter summary
The speaker asks mercy and healing of troubled bones and soul. He asks deliverance and describes groaning, future tears and growing old among enemies. He says his prayer was heard and wishes enemies shamed; the octave note is separate.
Chapter breakdown
The Latin incipit is Domine, ne in furore. The separate heading identifies a penitent's prayer under God's scourge and the first penitential psalm. The inscription is unto the end, in verses, for David and the octave. The speaker asks not to be rebuked in indignation or chastised in wrath, asking mercy for weakness and healing because his bones are troubled. His soul is exceedingly troubled and he asks how long.
In the psalmist’s speech, he asks the Lord to turn, deliver his soul and save for mercy's sake. He says no one in death is mindful of God and asks who will confess in hell. He has labored in groanings and says every night he will wash his bed and water his couch with tears. His eye is troubled through indignation and he has grown old among enemies.
In the psalmist’s speech, he tells workers of iniquity to depart because the Lord heard his weeping, supplication and prayer. He wishes all enemies ashamed and greatly troubled, turned back and speedily ashamed; their actual defeat is not narrated. The separate octave note describes an eight-string instrument and Augustine's mystical reading of last resurrection and the world to come, an eighth day after seven mortal days, for which sinners prepare by bewailing sins on earth.
The story inside
Opening: The speaker asks mercy and healing of troubled bones and soul. Development: He asks deliverance and describes groaning, future tears and growing old among enemies. Conclusion: He says his prayer was heard and wishes enemies shamed; the octave note is separate.
Lessons worth keeping
- 1The speaker asks mercy and healing of troubled bones and soul.
- 2He asks deliverance and describes groaning, future tears and growing old among enemies.
- 3He says his prayer was heard and wishes enemies shamed; the octave note is separate.
Test your recall
Which images and requests does the speaker use, and what does the chapter leave unresolved?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 58023–58028
For the octave.... That is, to be sung on an instrument of eight strings. St. Augustine understands it mystically, of the last resurrection, and the world to come
Lines 58030–58031
O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath.
Lines 58041–58042
For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?
Lines 58044–58045
I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.
Lines 58050–58051
Depart from me, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.
