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Psalms

Chapter 17 · Douay–Rheims / Challoner

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Chapter XVII · Location 17 of 150

Chapter 17 · Open to read

From Psalms · Douay–Rheims / Challoner (1749–1752)

What does Psalms Chapter 17 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

David’s canticle recalls delivery from enemies and Saul. Poetic divine intervention and thanksgiving lead to declarations of clean conduct and strength. Future pursuit, headship and praise remain distinct from recalled deliverance.

Chapter breakdown

The Latin incipit is Diligam te, Domine. The separate heading describes David's thanksgiving for delivery from foes. The inscription presents the Lord's servant David speaking this canticle on the day the Lord delivered him from all his enemies and Saul. He professes love for the Lord his strength, firmament, refuge, deliverer, helper, protector, horn of salvation and support. Praising, he will call and shall be saved from enemies. He recalls death's sorrows, torrents of iniquity, hell's sorrows and snares of death, and crying in affliction to God, who heard from His holy temple.

The poem depicts an angry shaking earth and mountains, smoke, consuming fire and kindled coals. God bows heaven with darkness beneath His feet, rides cherubim and winds, and makes darkness and dark waters His pavilion. Brightness, clouds, hail, fire, thunder, arrows and lightning scatter and trouble them; fountains of waters and foundations of the world appear at His rebuke. These are the canticle's images, not a separately documented weather or military incident. God receives the speaker from many waters and delivers him from strongest enemies and stronger haters who prevented him in affliction. As protector He brings him into a large place and saves him because he pleased Him.

The speaker says the Lord will reward justice and repay clean hands. He kept God's ways and judgments, will be spotless before Him and keep from iniquity, while the Lord will repay justice and clean hands. He addresses God as holy with the holy, innocent with the innocent, elect with the elect and perverted with the perverse. God will save the humble and bring down proud eyes. He asks lighting of his lamp and enlightenment of darkness; delivered from temptation, he shall go over a wall. He praises God's undefiled way and fire-tried words as protection for those trusting Him, asking who is God or God besides the Lord.

God girded him with strength and made his way blameless, his feet like harts and his station high. He teaches hands to war and makes arms like a brazen bow. His right hand held the speaker, discipline corrected him to the end and shall teach him, and enlarged steps kept feet from weakening. The speaker will pursue and overtake enemies, not turn until they are consumed, and break them so they cannot stand. God girded strength, subdued rebels and gave enemies' backs; the speaker destroyed haters. They cried without a savior and to the Lord without hearing. He shall beat them like dust and destroy them like street dirt.

He says God will deliver him from contradictions of the people and make him head of the Gentiles. An unknown people served him and obeyed at hearing of the ear; strange children lied, faded and halted from their paths. He praises the living Lord and exalted God of salvation, who avenges and subdues people. God delivers from enemies and will lift him above insurgents and deliver him from the unjust. He will give glory among nations and sing to God's name, ending with salvation of His king and mercy to David His anointed and seed forever. Future pursuit, headship and deliverance are not rewritten as completed campaigns.

The story inside

Opening: David’s canticle recalls delivery from enemies and Saul. Development: Poetic divine intervention and thanksgiving lead to declarations of clean conduct and strength. Conclusion: Future pursuit, headship and praise remain distinct from recalled deliverance.

Lessons worth keeping

  1. 1
    David’s canticle recalls delivery from enemies and Saul.
  2. 2
    Poetic divine intervention and thanksgiving lead to declarations of clean conduct and strength.
  3. 3
    Future pursuit, headship and praise remain distinct from recalled deliverance.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 58574–58576

    The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector, and the horn of my salvation, and my support.
  2. Lines 58587–58589

    In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.
  3. Lines 58597–58598

    He bowed the heavens, and came down, and darkness was under his feet.
  4. Lines 58622–58623

    He delivered me from my strongest enemies, and from them that hated me: for they were too strong for me.
  5. Lines 58646–58647

    With the holy thou wilt be holy; and with the innocent man thou wilt be innocent:
  6. Lines 58661–58662

    As for my God, his way is undefiled: the words of the Lord are fire-tried: he is the protector of all that trust in him.
  7. Lines 58717–58718

    Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.

Location: chapter 17 of 150 · 11%

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