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Atlas of Saints

Job

Chapter 36 · Douay–Rheims / Challoner

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Chapter XXXVI · Location 36 of 42

Chapter 36 · Open to read

From Job · Douay–Rheims / Challoner (1749–1752)

What does Job Chapter 36 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

Eliu claims to speak on God’s behalf and explains correction in chains and poverty. He promises recovery and warns Job about anger, gifts and iniquity; separate notes explain his charges. He describes rain, clouds and light coming again, without a narrated restoration.

Chapter breakdown

Asking for brief patience, Eliu insisted that he had further truths to declare on God's behalf, promising to trace his knowledge from the beginning and prove his Maker righteous. He claimed his speech was entirely free from falsehood and founded upon sound truth. In Eliu’s argument, God, being mighty Himself, does not despise the mighty, yet He does not preserve the wicked and grants justice to the afflicted. His watchful eyes never leave the righteous, and places kings on thrones forever. If rulers or the upright fall into affliction, bound in chains and caught in cords of poverty, God uses their distress to show them their violent deeds, opening their ears to discipline and calling them to turn back from iniquity. If they heed His instruction and obey, they finish their days in prosperity and their years in glory; but if they refuse to listen, they fall by the sword and perish in their folly. By contrast, dissemblers and crafty men harbor divine wrath, refusing to cry for help when bound in affliction, so that their soul shall die in a storm and their life among the effeminate. Yet God faithfully delivers the poor from distress and opens their understanding through suffering.

In Eliu’s speech, applying this instruction directly to Job, Eliu declared that God sought to draw him out of the narrow confines of disaster into broad freedom, where his table would once more be filled with rich sustenance; a Challoner annotation explains that the narrow mouth figuratively represents hell or acute misery, out of which God restores the sufferer to happiness. Eliu warned that Job's case currently resembled the verdict of the wicked, saying that he would recover cause and judgment and urging him not to let wrath provoke him into oppressing others or allow a multitude of gifts to seduce him. He counseled Job to lay aside worldly greatness without tribulation, not to prolong the night that people may come up for them, and above all to beware of turning toward iniquity, which he had begun to pursue under the pressure of misery; an editorial annotation notes that Eliu charged Job with failing to revere God rightly amidst suffering and instead sliding into sinful complaint. Eliu proclaimed that God is exalted in power beyond all earthly lawgivers, asking who could scrutinize His ways or accuse Him of committing wrong, urging Job to remember that he does not know the work concerning which men have sung, while all behold Him afar off.

In Eliu’s speech, Eliu celebrated God's greatness exceeding our knowledge and inestimable years, which far exceed human comprehension. In Eliu’s account, God lifts drops of rain and pours down rain from the clouds that shroud the skies. He spreads the clouds like a vast pavilion tent, sends lightning flashes from on high, and covers also the ends of the sea. Through these atmospheric wonders God exercises judgment over nations while providing abundant food for mankind. Concealing lightning within His hands, He commands it to come again and shows His friend that it is His possession and that he may come up to it.

The story inside

Opening: Eliu claims to speak on God’s behalf and explains correction in chains and poverty. Development: He promises recovery and warns Job about anger, gifts and iniquity; separate notes explain his charges. Conclusion: He describes rain, clouds and light coming again, without a narrated restoration.

Lessons worth keeping

  1. 1
    Eliu claims to speak on God’s behalf and explains correction in chains and poverty.
  2. 2
    He promises recovery and warns Job about anger, gifts and iniquity; separate notes explain his charges.
  3. 3
    He describes rain, clouds and light coming again, without a narrated restoration.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 57140–57141

    He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.
  2. Lines 57162–57165

    Out of the narrow mouth.... That is, out of hell, whose entrance is narrow, and its depth bottomless; but figuratively meant here, that is, from his miseries and calamity to be restored to his former state of happiness.
  3. Lines 57181–57183

    For this thou hast begun to follow after misery.... Eliu charges Job, that notwithstanding his misery, he does not fear God as he ought: but in his judgment, falls into iniquity.
  4. Lines 57196–57197

    Behold, God is great, exceeding our knowledge: the number of his years is inestimable.

Location: chapter 36 of 42 · 86%

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