What does Jeremias Chapter 25 say, and which statements belong to its speaker?

Jeremias 25 dates the address to Joakim's fourth and Nabuchodonosor's first year. Twenty-three years from Josias's thirteenth year bring unheeded word and early speaking. Unheard servant prophets called for return from wicked ways and devices, remaining in ancestral land, forsaking gods and provoking works. Northern kindreds and Nabuchodonosor, called servant, bring destruction and hissing to land and neighboring nations. The edition explains his instrumental role despite wickedness. Mirth, bridal voices, mill and lamp cease; nations serve Babylon seventy years. Then Babylon and Chaldean land are punished for iniquity, with perpetual desolation and repayment by deeds. The edition glosses punish as visit upon.

Jeremias takes the commanded wine cup of fury and presents it to nations, whose trouble and madness accompany sword. The list names Jerusalem and Juda, Pharao and Egypt, Ausitis, Philistines with Ascalon, Gaza, Accaron and remnant Azotus, Edom, Moab, Ammon, Tyre, Sidon and beyond-sea islands, Dedan, Thema, Buz and round-cut hair, Arabia and western desert kings, Zambri, Elam, Medes, northern kings far and near, every kingdom and finally Sesac. The edition identifies Sesac with Babylon. Refusal cannot exempt them when evil begins in the name-bearing city. This sequence is not dated as necessarily after the seventy years.

The Lord roars from holy habitation upon the place of beauty with grape-treader-like shouting, judging nations and all flesh. Evil passes nation to nation with a great whirlwind; slain lie unlamented, ungathered and unburied as dung. Shepherds and leaders howl with ashes, falling like precious vessels without escape. Wasted pastures and silent peace fields accompany fierce anger, lion leaving covert and dove's wrath. The edition tentatively reports a dove standard and offers oppressor and swift-flight interpretations; no certain archaeological assertion or autumn season is added.