Chapter IV · Location 4 of 5
Chapter 4 · Open to readFrom James · Douay–Rheims / Challoner (1749–1752)
How does Saint James diagnose the origins of communal strife and call believers to humble repentance in James 4?
Atlas of Saints · Chapter summary
In James 4, Saint James traces interpersonal conflict to selfish passions, warns that worldly friendship is enmity with God, and urges believers to humble themselves in tears before the Lord while submitting all future plans to divine providence.
Chapter breakdown
Saint James identifies the hidden root of conflicts and bitter quarrels within the Christian community, tracing them directly to the warfare of internal passions raging within their members. People crave what they do not possess; they kill and envy, yet remain unable to obtain satisfaction. They contend and fight, yet lack divine blessings because they neglect humble prayer. When they do petition God, their requests remain unanswered because they ask with corrupt motives, seeking merely to squander heavenly gifts upon their own selfish desires.
The apostle confronts them as spiritual adulterers, warning that cultivating friendship of this world constitutes open enmity against God. Whoever resolves to become an ally of the world establishes himself as an enemy of the Almighty. Does the scripture speak in vain when it declares that the indwelling spirit yearns with intense jealousy? Yet God provides a far greater grace, fulfilling the sacred proverb that He actively opposes the proud while bestowing lavish favor upon the humble.
James therefore issues an urgent call to repentance and interior purification. Believers must submit unreservedly to God, while boldly resisting the devil, who will flee from their steadfast faith. They must draw near to God, and He will draw near to them. Sinners are charged to cleanse their guilty hands, and the double-minded must purify their divided hearts. Let frivolous laughter be turned into sorrow and superficial joy into weeping, as they acknowledge their spiritual destitution. Those who humble themselves in the sight of the Lord will be exalted by His gracious hand.
The apostle strictly forbids fraternal detraction and judgmental slander. Anyone who slanders a Christian brother or passes harsh judgment upon him maligns the divine law itself. By presuming to judge the law, one abandons the humble duty of obeying it, arrogating the role of an arbiter. There exists only one sovereign Lawgiver and Judge, who alone holds the power to save or to destroy; who, then, are mortal humans to usurp that throne by judging their neighbors?
Finally, James rebukes presumptuous commercial planning that leaves God out of account. He chides merchants who boast of traveling to a city to trade and amass wealth for a year, pointing out that no mortal can foresee what tomorrow will bring. Human life is merely a fleeting vapor that appears briefly and then vanishes into thin air. Instead of boasting in arrogant self-reliance, they ought to acknowledge: If the Lord wills, and if we live, we will undertake this or that endeavor. Boasting in self-sufficient schemes is sinful arrogance. The chapter concludes with a timeless moral principle: whoever knows the good he ought to accomplish and fails to do it is guilty of sin.
The story inside
James asks whether wars arise from concupiscences and says coveting, killing, envy and fighting fail to obtain: either not asking or asking to consume on desires. Friendship of this world is enmity with God. The spirit-coveting question precedes greater grace: God resists pride and favors humility. Submit, resist the devil, draw near, cleanse hands and hearts, mourn and be humbled. Detraction and judging a brother judges the law; one lawgiver can destroy and deliver. Those planning tomorrow’s city, year and gain do not know tomorrow: life is vapor, and plans should be if the Lord wills and if we live. Arrogant rejoicing is wicked; knowing good without doing it is sin.
Lessons worth keeping
- 1Retain kill as well as envy in the rebuke.
- 2No specific business journey or revised outcome is recorded.
- 3Preserve this-world language rather than adding a rule about every secular relationship.
Test your recall
Why does Saint James declare in James 4 that whoever slanders or judges his brother becomes a judge of the law rather than a doer?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 136737–136744
4:1. From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members? 4:2. You covet, and have not: you kill and envy and cannot obtain. You contend and war, and you have not: because you ask not. 4:3. You ask and receive not: because you ask amiss, that you may consume it on your concupiscences.
Lines 136753–136760
4:6. But he giveth greater grace. Wherefore he saith: God resisteth the proud and giveth grace to the humble. 4:7. Be subject therefore to God. But resist the devil: and he will fly from you. 4:8. Draw nigh to God: and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double minded.
Lines 136775–136784
4:13. But who art thou that judgest thy neighbour? Behold, now you that say: To-day or to-morrow we will go into such a city, and there we will spend a year and will traffic and make our gain. 4:14. Whereas you know not what shall be on the morrow. 4:15. For what is your life? It is a vapour which appeareth for a little while and afterwards shall vanish away. For that you should say: If the Lord will, and, If we shall live, we will do this or that.
