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Atlas of Saints

Hebrews

Chapter 6 · Douay–Rheims / Challoner

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Chapter VI · Location 6 of 13

Chapter 6 · Open to read

From Hebrews · Douay–Rheims / Challoner (1749–1752)

How does the author of Hebrews warn against apostasy and ground Christian hope in the oath of God in Hebrews 6?

Atlas of Saints · Chapter summary

Hebrews 6 warns believers against spiritual apostasy after receiving baptismal enlightenment, while providing unshakeable consolation through God's sworn oath to Abraham and Christ's entry as our eternal High Priest behind the veil.

Chapter breakdown

The author urges the Hebrew believers to advance beyond the elementary rudiments of Christian catechesis, pressing forward toward spiritual maturity rather than repeatedly laying foundational doctrines concerning repentance from dead works, faith toward God, the doctrine of baptisms, the imposition of hands, the resurrection of the deceased, and eternal judgment. If God permits, the community will ascend to higher wisdom. A severe admonition is delivered against apostasy: those who were once supernaturally illuminated, experienced the celestial gift, became partakers of the Holy Ghost, and tasted the sweetness of God's revelation alongside the powers of the coming age, cannot, if they fall away, be renovated anew unto repentance. By their willful repudiation, such defectors crucify the Son of God afresh within themselves and hold Him up to public ridicule. In his commentary, Bishop Challoner explains that it is impossible for those fallen after baptism to be baptized again, and very hard for those apostatized after many graces to return to their former happy state.

The author illustrates this spiritual reality through the analogy of cultivated soil. Ground that absorbs frequent showers of rain and produces useful vegetation for those who till it receives God's bountiful blessing; conversely, terrain that yields merely thorns and briars is deemed reprobate, standing perilously close to an curse whose final destiny is burning. Nevertheless, the writer cherishes far brighter expectations for his readers, confident that they possess virtues leading to final salvation. The Almighty is never unjust so as to forget their past labors of charity and the fraternal care they have faithfully displayed in ministering to the needs of the saints. He entreats every disciple to exhibit identical diligence unto the full realization of hope, banishing spiritual lethargy to emulate those righteous predecessors who, through steadfast theological faith and patient endurance, inherited the sacred promises.

When God confirmed His ancient promise to Abraham, having no superior by whom to swear, He swore by His own sovereign being, pledging that He would abundantly bless and multiply the patriarch. Having persevered with patient fortitude, Abraham obtained the promised blessing. While mortals bind themselves by an oath invoking a higher power to terminate all disputation, God graciously intervened with an oath to demonstrate to the heirs of salvation the absolute immutability of His divine counsel. Anchored in two unalterable realities—God's eternal promise and His inviolable oath, in which divine deception is impossible—we may have the strongest comfort as they seize the hope set before them. This theological hope acts as a firm, secure anchor of the soul, penetrating deep behind the heavenly veil into the celestial sanctuary, where Jesus has entered as our forerunner on our behalf, constituted an eternal High Priest according to the order of Melchisedech.

The story inside

The author urges progress beyond foundations of penance, faith, baptisms, hands, resurrection and judgment, if God permits. A warning describes enlightened recipients falling away and renewal to penance; annotations define first rudiments and explain impossible rebaptism and very hard return after apostasy. Productive soil is blessed, thorns near curse and burning. The author trusts better things, recalls readers’ service and urges careful hope, faith and patience. God swore blessing and multiplication to Abraham, who endured and obtained the promise. God’s oath shows immutable counsel; two immutable things give strongest comfort to those holding hope. Hope is a sure anchor entering within the veil where Jesus entered as forerunner and priest forever.

Lessons worth keeping

  1. 1
    Preserve the annotation’s very-hard-return qualification alongside rebaptism.
  2. 2
    Confidence in readers is not a report of completed final salvation.
  3. 3
    Abraham’s endurance illustrates the promise, without a narrated choice episode here.

Test your recall

Why does the author of Hebrews describe theological hope as an anchor of the soul entering behind the veil?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 135551–135576

    6:1. Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God, The word of the beginning.... The first rudiments of the Christian doctrine. 6:2. Of the doctrine of baptisms and imposition of hands, and of the resurrection of the dead, and of eternal judgment. 6:3. And this will we do, if God permit. 6:4. For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost, It is impossible, etc.... The meaning is, that it is impossible for such as have fallen after baptism, to be again baptized; and very hard for such as have apostatized from the faith, after having received many graces, to return again to the happy state from which they fell. 6:5. Have moreover tasted the good word of God and the powers of the world to come, 6:6. And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God and making him a mockery.
  2. Lines 135588–135596

    6:10. For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered and do minister to the saints. 6:11. And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end: 6:12. That you become not slothful, but followers of them who through faith and patience shall inherit the promises.
  3. Lines 135609–135620

    6:17. Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath: 6:18. That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us. 6:19. Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil: 6:20. Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.

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