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Galatians

Chapter 5 · Douay–Rheims / Challoner

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Chapter 5 · Open to read

From Galatians · Douay–Rheims / Challoner (1749–1752)

How does Paul connect liberty with service?

Atlas of Saints · Chapter summary

Paul warns against the yoke of bondage while calling for faith working by charity and conduct in the Spirit.

Chapter breakdown

Saint Paul passionately exhorts the Galatians to preserve the freedom bestowed by Christ and refuse to be subjugated anew under the yoke of legal servitude. He delivers a solemn warning: if Gentile converts submit to circumcision as a requirement for salvation, Christ will be of no benefit to them whatsoever. Anyone accepting circumcision binds himself as an obligor to fulfill the whole law; those attempting to secure justification through the legal statutes sever themselves from Christ and fall away from divine grace. In contrast, believers in the new covenant rely on the Holy Spirit, eagerly awaiting the righteous hope that comes through faith. Within Christ Jesus, neither physical circumcision nor the lack of it possesses any saving efficacy; what truly matters is faith animated and expressed through charity. Paul reminds them that their spiritual race began with great promise, asking what deceptive influence obstructed their obedience to the truth, for such erroneous teaching never originated from God who called them. Just as a tiny pinch of yeast permeates an entire batch of dough, Paul uses the image of a little leaven corrupting the whole lump. While expressing confidence in the Lord that the Galatians will ultimately reject this distortion and that the agitator troubling them will face divine judgment, Paul asks why he himself continues to suffer persecution if he still preaches circumcision, for such a claim would eliminate the scandal of the cross. He wishes those troubling them were cut off; the passage gives no further description of the action.

Paul clarifies the true character of Christian freedom, reminding the brethren that although they have been called to liberty, they must never turn that freedom into a pretext for indulging fallen human desires. Instead, they are called to serve one another with humble affection inspired by the Holy Spirit, because all the law is summarized and fulfilled in a single precept: you shall love your neighbor as yourself. If, on the contrary, community members attack and devour one another in bitter factionalism, they risk bringing about mutual destruction. To overcome this danger, the apostle commands them to walk by the Spirit, assuring them that doing so will prevent them from gratifying the disordered impulses of the flesh. A relentless interior struggle rages within fallen humanity, as carnal impulses war against spiritual inclinations and the Spirit opposes carnal desires; because these opposing forces remain in direct conflict, believers cannot effortlessly accomplish whatever they resolve. Yet when individuals allow themselves to be governed and guided by the Holy Spirit, they are liberated from the condemning bondage of the Mosaic law.

To provide unmistakable clarity, Paul catalogues the evident works of fallen human nature: sexual immorality, impurity, shameless indecency, debauchery, idolatrous worship, occult sorcery, hostile enmities, contentious strife, jealous rivalries, angry outbursts, bitter quarrels, divisive factions, sects, envies, homicides, drunkenness, wild carousing, and similar vices. He sternly repeats his earlier warning that those who practice such deeds will never inherit the eternal kingdom of God. In radiant contrast, the apostle lists the twelvefold harvest produced by the Holy Spirit: charity, joy, peace, patience, kindness, goodness, long-suffering forbearance, gentleness, fidelity, modesty, self-restraint, and purity of chastity. Against such virtues no restrictive law exists. Those who belong to Christ Jesus have crucified their fallen nature alongside its corrupt passions and disordered cravings. Therefore, since believers derive their supernatural life from the Holy Spirit, they must align their daily conduct with the Spirit's guidance, casting aside all empty vainglory, mutual provocation, and envious rivalry.

The story inside

The circumcision warning leads to service through charity: freedom must not become an occasion to the flesh. The warning about biting and devouring one another precedes the contrasting works of flesh and fruit of Spirit. Paul urges walking in the Spirit without vainglory, provocation or envy; he does not narrate the recipients’ later response.

Lessons worth keeping

  1. 1
    Circumcision obliges the whole law in Paul’s warning; he contrasts it with faith working by charity.
  2. 2
    Neighbor-love fulfills the law, while mutual biting and devouring threaten mutual destruction.
  3. 3
    The contrasting lists lead to the call to walk in the Spirit and avoid vainglory, provocation and envy.

Test your recall

According to Galatians 5, what single moral command fulfills the entirety of the law, preventing believers from biting and consuming one another?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 132184–132198

    5:1. Stand fast and be not held again under the yoke of bondage. 5:2. Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing. 5:3. And I testify again to every man circumcising himself that he is a debtor to do the whole law. 5:4. You are made void of Christ, you who are justified in the law: you are fallen from grace. 5:5. For we in spirit, by faith, wait for the hope of justice. 5:6. For in Christ Jesus neither circumcision availeth any thing nor uncircumcision: but faith that worketh by Charity.
  2. Lines 132216–132224

    5:13. For you, brethren, have been called unto liberty. Only make not liberty an occasion to the flesh: but by charity of the spirit serve one another. 5:14. For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself. 5:15. But if you bite and devour one another: take heed you be not consumed one of another.
  3. Lines 132226–132243

    5:16. I say then: Walk in the spirit: and you shall not fulfill the lusts of the flesh. 5:17. For the flesh lusteth against the spirit: and the spirit against the flesh: For these are contrary one to another: so that you do not the things that you would. 5:18. But if you are led by the spirit, you are not under the law. 5:19. Now the works of the flesh are manifest: which are fornication, uncleanness, immodesty, luxury, 5:20. Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, 5:21. Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.
  4. Lines 132245–132257

    5:22. But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity, 5:23. Mildness, faith, modesty, continency, chastity. Against such there is no law. 5:24. And they that are Christ’s have crucified their flesh, with the vices and concupiscences. 5:25. If we live in the Spirit, let us also walk in the Spirit. 5:26. Let us not be made desirous of vain glory, provoking one another, envying one another.

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