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2 Thessalonians

Chapter 3 · Douay–Rheims / Challoner

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Chapter III · Location 3 of 3

Chapter 3 · Open to read

From 2 Thessalonians · Douay–Rheims / Challoner (1749–1752)

How does Saint Paul command the Thessalonians to address idleness, disorder, and the spread of God's word in 2 Thessalonians 3?

Atlas of Saints · Chapter summary

2 Thessalonians 3 urges prayers for the unhindered proclamation of God's word, directs believers to withdraw from disorderly idleness by following the apostolic model of manual labor, and establishes restorative fraternal discipline for the disobedient.

Chapter breakdown

Paul solicits the earnest prayers of the Thessalonian brethren so that the divine word may advance swiftly and receive due honor, just as it did among them. In his commentary, Bishop Challoner explains that the Apostle desires the sacred message to spread freely without obstacle across the nations. The missionaries also seek deliverance from troublesome and perverse opponents, observing that authentic faith is far from universal among men. Nevertheless, the Lord remains unfailingly faithful, promising to establish the community firmly and shield them from evil. Expressing confident assurance in Christ that the disciples are faithfully executing apostolic instructions and will persevere in doing so, Paul petitions the Lord to direct their interior hearts toward the boundless charity of God and the steadfast endurance exemplified by Christ.

Invoking the supreme authority of the Lord Jesus Christ, the Apostle commands the faithful to separate themselves from any brother who conducts himself in a disorderly manner, departing from the normative traditions handed down by apostolic teaching. The Thessalonians themselves witnessed how the missionaries lived, avoiding all disruptive behavior and not eating anyone’s bread for nothing. Instead, through labor and toil night and day, the preachers supported themselves so as not to impose an economic burden upon the local flock. While the apostles possessed legitimate ministerial authority to claim material support, they voluntarily waived that privilege to establish a visible pattern for imitation. During his personal residence among them, Paul had already instituted the firm social canon that whoever refuses to engage in honest work ought not to receive nourishment.

Disturbing reports have reached the Apostle that certain individuals within the congregation are living in disruptive indolence, performing no productive labor while intruding into matters that do not concern them. In the name of the Lord Jesus Christ, Paul solemnly charges and entreats these meddlers to settle down, labor in quietness, and work with silence and eat their own bread. Simultaneously, he encourages the rest of the brethren never to lose heart or tire in practicing active benevolence. If anyone obstinately refuses compliance with the written directives of this epistle, the community must mark that individual and withhold familiar association, thereby inducing salutary shame. Yet the church must never treat the offender as a hostile adversary, but admonish him with fraternal charity as a brother. Concluding his letter, Paul prays that the Lord of peace may grant them perpetual harmony across all circumstances, inscribing his personal signature as a distinctive authenticating token in every epistle, and imparting the grace of Christ upon all.

The story inside

Paul asks prayer for the word’s free course and deliverance from evil men, affirms God’s faithfulness and prays for charity and patience. He commands withdrawal from disorderly conduct contrary to received tradition, recalling night-and-day labor that avoided being chargeable and gave an example. He directs those who do not work but meddle to work quietly and eat their own bread. The brethren should not tire of good, should mark disobedience without treating the person as an enemy, and receive his prayer for peace, autograph salutation and grace.

Lessons worth keeping

  1. 1
    The edition explains may run as spreading and having free course; prayer is requested alongside confidence in God.
  2. 2
    The work instruction concerns unwilling work and meddling; the chapter does not name a trade or require every person to perform physical labor.
  3. 3
    Withdrawal is paired with admonition as a brother rather than enmity; shame is its stated purpose, not a reported successful repentance.

Test your recall

Why did Saint Paul choose to support himself through night-and-day manual labor among the Thessalonians even though he possessed the authority to claim material support?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 134139–134153

    3:1. For the rest, brethren, pray for us that the word of God may run and may be glorified, even as among you: May run.... That is, may spread itself, and have free course. 3:2. And that we may be delivered from importunate and evil men: for all men have not faith. 3:3. But God is faithful, who will strengthen and keep you from evil. 3:4. And we have confidence concerning you in the Lord that the things which we command, you both do and will do. 3:5. And the Lord direct your hearts, in the charity of God and the patience of Christ.
  2. Lines 134155–134177

    3:6. And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly and not according to the tradition which they have received of us. 3:7. For yourselves know how you ought to imitate us. For we were not disorderly among you. 3:8. Neither did we eat any man’s bread for nothing: but in labour and in toil we worked night and day, lest we should be chargeable to any of you. 3:9. Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us. 3:10. For also, when we were with you, this we declared to you: that, if any man will not work, neither let him eat. 3:11. For we have heard there are some among you who walk disorderly: working not at all, but curiously meddling. 3:12. Now we charge them that are such and beseech them by the Lord Jesus Christ that, working with silence, they would eat their own bread.
  3. Lines 134179–134187

    3:13. But you, brethren, be not weary in well doing. 3:14. And if any man obey not our word by this epistle, note that man and do not keep company with him, that he may be ashamed. 3:15. Yet do not esteem him as an enemy but admonish him as a brother. 3:16. Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all.

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