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1 Thessalonians

Chapter 5 · Douay–Rheims / Challoner

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Chapter 5 · Open to read

From 1 Thessalonians · Douay–Rheims / Challoner (1749–1752)

How does Saint Paul prepare the Thessalonian Christians for the unexpected arrival of the Day of the Lord in 1 Thessalonians 5?

Atlas of Saints · Chapter summary

1 Thessalonians 5 teaches that the Day of the Lord will come suddenly as a thief in the night, calling the children of light to vigilant sobriety clad in faith, charity, and hope, while prescribing continuous joy, unceasing prayer, universal thanksgiving, and mutual pastoral support to preserve spirit, soul, and body blameless.

Chapter breakdown

Saint Paul instructs the Thessalonian Christians concerning times and moments, noting that they have no need of written dissertations on this subject. The believers already know with certainty that the Day of the Lord will arrive unexpectedly, just as a nocturnal burglar breaks into a house without prior warning. While worldly individuals lull themselves into complacency by proclaiming peace and tranquil security, catastrophic ruin will fall upon them abruptly, resembling the sudden labor pangs that seize an expectant mother, leaving them no avenue of escape. In contrast, the faithful do not live in spiritual darkness, and therefore that final day will not overtake them unprepared. Because believers are children of the luminous day and heirs of divine light, having no fellowship with nocturnal shadows, Paul urges them not to lapse into the spiritual slumber characteristic of the world. Instead, they must cultivate vigilant sobriety. Those who slumber or indulge in drunken revelry do so under cover of night; but Christians, belonging to the day, must equip themselves with spiritual armor, donning the protective breastplate of lively faith and charity alongside the sturdy helmet of salvation's hope. God has not destined believers to face divine wrath, but to secure full redemption through our Lord Jesus Christ, who died on their behalf so that whether they remain alive or sleep in death, they might live united with Him. Consequently, they must continually console, encourage, and spiritually build up one another.

Turning to pastoral governance and community order, Paul implores the Thessalonians to recognize and respect those ministers who labor tirelessly among them, who provide spiritual oversight in the Lord, and who guide them with corrective admonition. The congregation should hold these pastors in the highest esteem and affectionate charity for their work’s sake, while having peace with them. The edition’s note explains “the unquiet” as irregular and disorderly. The apostle charges the community to confront the disorderly who cause disruption, to console the faint-hearted who struggle with distress, to sustain the spiritually frail, and to display enduring patience toward every person. No one may retaliate by returning injury for injury; rather, believers must consistently pursue what is genuinely beneficial for their brethren and for all people. Paul summarizes the perpetual posture of Christian life in three crisp spiritual precepts: maintain unbroken joy at all times, engage in unceasing prayer, and render heartfelt thanksgiving in every circumstance, for this represents the sovereign will of God in Christ Jesus for each disciple.

The apostle cautions the church never to extinguish the radiant fire of the Holy Spirit nor to despise prophecies. Nevertheless, they must not accept spiritual claims uncritically; rather, they must test and examine all things carefully, holding firmly to whatever proves good while abstaining from every form and manifestation of evil. Paul prays that the God of peace may sanctify the believers completely, so that their entire being—spirit, soul, and physical body—may be guarded blameless until the glorious arrival of our Lord Jesus Christ. He assures them that the God who summoned them is utterly faithful and will bring this work of sanctification to fulfillment. Requesting their intercessory prayers, the apostle instructs them to salute all the brethren with a holy kiss, delivers a solemn charge in the name of the Lord that this epistle be read to the entire congregation, and concludes with his benediction of the grace of our Lord Jesus Christ.

The story inside

Paul compares the day of the Lord to a thief in the night and sudden labor pains, then calls children of light to watchfulness and sobriety with faith, charity and hope. He asks for mutual comfort, esteem for those who labor and admonish, peace with them, correction and support suited to others’ needs and patience toward all. Joy, prayer, thanksgiving, respect for prophecies and proving all things accompany his prayer for complete sanctification. He closes by requesting prayer, greetings, a reading to all and grace.

Lessons worth keeping

  1. 1
    The day’s unexpected coming prompts watchfulness and sobriety, not a calculation of precise dates.
  2. 2
    Paul distinguishes rebuking the unquiet, comforting the feeble minded, supporting the weak and patience toward all; the edition identifies the unquiet as disorderly.
  3. 3
    Respecting prophecies is paired with proving all things and holding fast to good, followed by a prayer for preservation of spirit, soul and body.

Test your recall

According to 1 Thessalonians 5, what three spiritual disciplines does Saint Paul declare to be the will of God in Christ Jesus for all believers?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 133914–133937

    5:1. But of the times and moments, brethren, you need not, that we should write to you: 5:2. For yourselves know perfectly that the day of the Lord shall so come as a thief in the night. 5:3. For when they shall say: Peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape. 5:4. But you, brethren, are not in darkness, that that day should overtake you as a thief. 5:5. For all you are the children of light and children of the day: we are not of the night nor of darkness. 5:6. Therefore, let us not sleep, as others do: but let us watch, and be sober. 5:7. For they that sleep, sleep in the night; and they that are drunk, are drunk in the night. 5:8. But let us, who are of the day, be sober, having on the breast plate of faith and charity and, for a helmet, the hope of salvation.
  2. Lines 133948–133960

    5:12. And we beseech you, brethren, to know them who labour among you and are over you in the Lord and admonish you; 5:13. That you esteem them more abundantly in charity, for their work’s sake. Have peace with them. 5:14. And we beseech you, brethren, rebuke the unquiet: comfort the feeble minded: support the weak: be patient towards all men. The unquiet.... That is, such as are irregular and disorderly. 5:15. See that none render evil for evil to any man: but ever follow that which is good towards each other and towards all men.
  3. Lines 133962–133975

    5:16. Always rejoice. 5:17. Pray without ceasing. 5:18. In all things give thanks for this is the will of God in Christ Jesus concerning you all. 5:19. Extinguish not the spirit. 5:20. Despise not prophecies. 5:21. But prove all things: hold fast that which is good. 5:22. From all appearance of evil refrain yourselves.
  4. Lines 133977–133981

    5:23. And may the God of peace himself sanctify you in all things: that your whole spirit and soul and body may be preserved blameless in the coming of our Lord Jesus Christ. 5:24. He is faithful who hath called you, who also will do it.

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