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Lamentations

Chapter 3 · Douay–Rheims / Challoner

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Chapter III · Location 3 of 5

Chapter 3 · Open to read

From Lamentations · Douay–Rheims / Challoner (1749–1752)

What does Lamentations Chapter 3 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

An afflicted speaker’s images lead through remembered sorrow to hope. Mercy and patient waiting coexist with renewed communal distress. Pit imagery and heard prayer precede a petition for recompense.

Chapter breakdown

Lamentations 3 begins with a man seeing poverty under indignation’s rod. Darkness, turned hand, aged skin and flesh, broken bones, gall and labor, dark places, heavy fetters and excluded prayer follow. Square stones block paths; bear, lion, brokenness, bow and quiver imagery accompany derision, wormwood, individually broken teeth and ashes. Lost peace and hope meet remembrance of poverty, transgression, wormwood and gall. Heart reflection brings hope: mercy prevents consumption, compassion does not fail and renews each morning, and the Lord is the soul’s portion.

Goodness to seekers, silent waiting, a youth-borne yoke, solitary sitting, mouth in dust and cheek offered to a striker precede hope of mercy rather than perpetual casting off. Unwilling affliction stands beside disapproved crushing of prisoners and wrongful judgment. Questions about divine command, good and evil and murmuring for sins lead to searching ways and returning, lifting hearts and hands. Wickedness, inexorable wrath, unspared killing, a cloud excluding prayer and outcast refuse coexist with hope; the lament does not become uninterrupted reassurance. Enemies, frightening prophecy and streams of tears continue until heavenly regard, with city daughters wasting the speaker’s soul.

Enemies chase without cause like a bird, life falls in a pit with a covering stone, and waters rise over the head. Calling from the lowest pit receives heard voice and nearness in that day with Fear not. The Redeemer judges the soul’s cause; seen iniquity, fury, thoughts, reproach and mocking song precede requested recompense, a buckler of heart and destruction under heaven. The speaker is not explicitly identified as Jeremias within this span; literal medical injuries, immediate rescue timing and universal purification or guaranteed reassurance are not certified.

The story inside

Opening: An afflicted speaker’s images lead through remembered sorrow to hope. Development: Mercy and patient waiting coexist with renewed communal distress. Conclusion: Pit imagery and heard prayer precede a petition for recompense.

Lessons worth keeping

  1. 1
    An afflicted speaker’s images lead through remembered sorrow to hope.
  2. 2
    Mercy and patient waiting coexist with renewed communal distress.
  3. 3
    Pit imagery and heard prayer precede a petition for recompense.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 90171–90177

    3:22. Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed. 3:23. Heth. They are new every morning, great is thy faithfulness. 3:24. Heth. The Lord is my portion, said my soul: therefore will I wait for him.
  2. Lines 90196–90202

    3:31. Caph. For the Lord will not cast off for ever. 3:32. Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies. 3:33. Caph. For he hath not willingly afflicted, nor cast off the children of men.
  3. Lines 90261–90267

    3:55. Coph. I have called upon thy name, O Lord, from the lowest pit. 3:56. Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries. 3:57. Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.

Location: chapter 3 of 5 · 60%

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