How do chariots lead to crown instructions?

The heading names four chariots and crowns ordered for Jesus as a type of Christ. Four chariots emerge between brass mountains, with red, black, white, and grisled and strong horses. The edition identifies Chaldean, Persian, Grecian and Roman empires, or perhaps Egypt’s and Asia’s Ptolemeus and Seleucus descendants for the fourth. The angel calls them heaven’s four winds going forth to stand before earth’s Lord. Black horses go north, white after them and grisled south. The note identifies Babylon, Medes and Persians, then Alexander’s Greeks executing judgment there, and Egypt occupied by Ptolemeus then Romans. The strongest seek movement through earth and are commanded to walk; those north have quieted God’s spirit.

God commands Zacharias to take from captivity’s Holdai, Tobias and Idaias and enter Josias son of Sophonias’s house, who came from Babylon. Gold and silver are to become crowns for Jesus son of Josedec, high priest. He must announce the man named Orient, who springs up and builds God’s temple, bears glory, rules and is priest upon his throne, with peace’s counsel between both. The edition explains united kingly and priestly offices. Crowns are to be a temple memorial for Helem, Tobias, Idaias and Hem son of Sophonias. Those far off will come and build, confirming the mission if the people hear God. Commands and promises are not narrated completed coronation or perpetual political peace.