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Atlas of Saints

Tobias

Chapter 1 · Douay–Rheims / Challoner

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Chapter I · Location 1 of 14

Chapter 1 · Open to read

From Tobias · Douay–Rheims / Challoner (1749–1752)

How does Tobias’s conduct continue through captivity, royal favor and persecution?

Atlas of Saints · Chapter summary

Tobias worshipped in Jerusalem, avoided Gentile meats in captivity, helped his kindred and buried the slain; a royal death order led to flight before his eventual return and restoration.

Chapter breakdown

Tobias belonged to the tribe and city of Nephthali, situated in upper Galilee above Naasson, beyond the way leading west and having Sephet on the right. Taken captive during the reign of the Assyrian king Salmanasar, Tobias remained steadfast in truth throughout his life, distributing whatever he acquired each day to fellow captive kinsmen. Even in his boyhood, when the rest of his tribe succumbed to the golden calves established by King Jeroboam of Israel, Tobias rejected the idolatrous practice of his contemporaries. He alone journeyed to Jerusalem to adore the Lord God of Israel in the temple, faithfully delivering his firstfruits and tithes, and dedicating every third year's tithe to proselytes and strangers as prescribed by the law of God.

Reaching adulthood, Tobias married Anna, a woman of his own tribe, and fathered a son whom he named Tobias, teaching the child from infancy to fear God and abstain from all sin. When the entire tribe was deported into captivity to Nineveh, Tobias refused to assimilate into pagan customs. While his companions consumed the food of the Gentiles, he guarded his soul and avoided ritual defilement. Because of his wholehearted devotion to the Lord, God granted him favor before King Salmanasar, who granted him unrestricted freedom to travel wherever he wished and act as he saw fit. Tobias utilized this liberty to visit his fellow captives among the captives, offering them spiritual encouragement and sound admonitions.

Traveling to Rages, a city of the Medes, Tobias carried ten talents of silver received through the king's favor. Encountering Gabelus, an impoverished kinsman of his tribe, Tobias took a written receipt of his hand and gave him the sum of ten talents. Following the death of Salmanasar, his son Sennacherib ascended the Assyrian throne and harbored severe hostility toward the Israelites. Undeterred by the worsening climate, Tobias visited his kindred daily, offering comfort and sharing his material goods by feeding the hungry, clothing the naked, and diligently burying those who died or were slain.

When Sennacherib retreated in disgrace after God struck his army in Judea for his blasphemous defiance, the enraged king slaughtered many Israelites in Nineveh. Tobias buried the corpses of the victims. When this was reported to Sennacherib, he ordered Tobias to be slain and took away all his substance. Stripped of his possessions, Tobias fled with his wife Anna and his son, finding concealment because many loved him. Forty-five days later, Sennacherib was murdered by his own sons. Following the tyrant's death, Tobias returned safely to his home in Nineveh, and all his confiscated property was fully restored to him.

The story inside

The account links Salmanasar’s favor to Tobias’s mindfulness of God and describes liberty used to visit captives. At Rages, Tobias gave Gabelus ten talents of silver while taking a note of his hand; interest terms are not supplied. The burials were reported to Sennacherib, who ordered death and confiscation; after forty-five days the king was killed and Tobias returned. The chapter records these actions and statements without establishing a general guarantee for other cases.

Lessons worth keeping

  1. 1
    The account links Salmanasar’s favor to Tobias’s mindfulness of God and describes liberty used to visit captives.
  2. 2
    At Rages, Tobias gave Gabelus ten talents of silver while taking a note of his hand; interest terms are not supplied.
  3. 3
    The burials were reported to Sennacherib, who ordered death and confiscation; after forty-five days the king was killed and Tobias returned.

Test your recall

How did the report of Tobias’s burials lead to his flight and loss of possessions?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 50544–50549

    1:5. Moreover when all went to the golden calves which Jeroboam king of Israel had made, he alone fled the company of all, 1:6. And went to Jerusalem to the temple of the Lord, and there adored the Lord God of Israel, offering faithfully all his firstfruits, and his tithes,
  2. Lines 50566–50570

    1:12. (When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats. 1:13. And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.
  3. Lines 50581–50583

    1:17. And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.
  4. Lines 50595–50598

    1:21. And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.
  5. Lines 50606–50609

    1:24. But after forty-five days, the king was killed by his own sons. 1:25. And Tobias returned to his house, and all his substance was restored to him.

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