Chapter XLVIII · Location 48 of 150
Chapter 48 · Open to readFrom Psalms · Douay–Rheims / Challoner (1749–1752)
What does Psalms Chapter 48 say, and which statements belong to its speaker?
Atlas of Saints · Chapter summary
All rich and poor are called to wisdom on the psaltery. Ransom, death and honor reflections receive several distinct edition glosses. Future soul redemption accompanies a warning against fear of another’s riches.
Chapter breakdown
The Latin incipit is Audite haec, omnes gentes. The separate heading describes worldly sinners not thinking of death or hell; the inscription is for Core's sons, unto the end. Nations and all inhabitants, earthborn and sons of men, rich and poor, are summoned. The speaker shall speak wisdom and meditate understanding, incline to a parable and open a proposition on the psaltery, not a harp.
He asks why fear in the evil day when heel's iniquity encompasses him. The separate note gives steps or ways, pride kicking neighbors, or sin found at death, interpreting the question as why indulge sins now that cause death-day fear and hell's peril. Those trusting strength and riches cannot have a brother or man redeem them or pay ransom and redemption price. A separate note says even a friend cannot rescue by price or labor. The verse mentions labor forever and life to the end; its note offers either inability to prolong earthly life to world's end or eternal sorrows of dying in sin. Another note reads the destruction statement as a question and says even wise and good people die.
Wise, senseless and foolish die, leaving riches to strangers. Sepulchres are lasting houses and lands named after them; the separate note says names on graves alone remain. Honor without understanding becomes comparison with senseless beasts. Their way is a stumblingblock but they delight in their mouth, separately explained as self-applause despite a wretched way.
They are laid in hell like sheep with death feeding, future just dominion in morning and decaying help in hell. The separate note interprets morning as resurrection judgment and passed earthly glory. The speaker says God will redeem his soul from hell when receiving him, not adding into glory. He forbids fear of increased riches and household glory, since none is taken at death. A person's soul will be blessed in lifetime and he will praise one doing well to him, yet he goes to fathers' generations and never sees light. The final comparison repeats honor without understanding and senseless beasts.
The story inside
Opening: All rich and poor are called to wisdom on the psaltery. Development: Ransom, death and honor reflections receive several distinct edition glosses. Conclusion: Future soul redemption accompanies a warning against fear of another’s riches.
Lessons worth keeping
- 1All rich and poor are called to wisdom on the psaltery.
- 2Ransom, death and honor reflections receive several distinct edition glosses.
- 3Future soul redemption accompanies a warning against fear of another’s riches.
Test your recall
Which images and requests does the speaker use, and what does the chapter leave unresolved?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 60505–60506
Hear these things, all ye nations: give ear, all ye inhabitants of the world.
Lines 60537–60538
No brother can redeem, nor shall man redeem: he shall not give to God his ransom,
Lines 60552–60554
He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:
Lines 60568–60569
And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.
Lines 60578–60580
They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.
Lines 60587–60588
But God will redeem my soul from the hand of hell, when he shall receive me.
Lines 60593–60594
For when he shall die he shall take nothing away; nor shall his glory descend with him.
