Chapter IV · Location 4 of 4
Chapter 4 · Open to readFrom Colossians · Douay–Rheims / Challoner (1749–1752)
How does Saint Paul counsel the Colossians regarding prayer, evangelistic wisdom, and mutual apostolic communion in Colossians 4?
Atlas of Saints · Chapter summary
Colossians 4 instructs masters in justice toward servants, commands persevering prayer and seasoned speech toward outsiders, and demonstrates the vibrant communion of the early Church through apostolic messengers, co-workers, and shared epistles.
Chapter breakdown
Paul addresses Christian masters, commanding them to treat their servants with strict justice and equitable fairness, mindful that they themselves are accountable to a sovereign Master in heaven. He urges the entire congregation to persevere steadfastly in prayer, maintaining watchful vigilance accompanied by heartfelt thanksgiving. The Apostle solicits their specific intercession for the missionary team, entreating God to open a favorable door for proclamation so that the profound mystery of Christ—for which Paul currently endures imprisonment—may be unveiled as he ought to speak as apostolic duty demands. In their interactions with non-believers, Christians must conduct themselves with discerning prudence, redeeming every fleeting opportunity . Their everyday conversations should consistently radiate divine grace, seasoned with spiritual wisdom as with salt, equipping them to provide an articulate, respectful response to every inquiry.
To convey complete information regarding his circumstances in confinement, Paul dispatches Tychicus, a cherished brother, dependable minister, and devoted fellow servant in the Lord. Tychicus is commissioned to ascertain the community's spiritual condition and console their hearts, traveling alongside Onesimus, a faithful and beloved brother who belongs to their own locality; together, these delegates will provide a firsthand account of events where Paul is. The Apostle conveys personal greetings from Aristarchus, his companion in captivity, and from Mark, the cousin of Barnabas, instructing the congregation to welcome Mark cordially should he visit them. Warm salutations are also sent from Jesus surnamed Justus; these helpers are described as being of the circumcision and as his only helpers in the kingdom of God for the kingdom of God, having provided immense solace to his afflicted spirit.
Special praise is accorded to Epaphras, a native of Colossae and servant of Christ Jesus, who continually wrestles on their behalf in fervent prayer, petitioning that the flock may stand spiritually mature and entirely aligned with the divine will. The Apostle confirms that Epaphras endures intense pastoral toil for the believers in Colossae, Laodicea, and Hierapolis. Affectionate greetings follow from Luke, the beloved physician, and from Demas. Paul sends fraternal blessings to the brethren in Laodicea and to Nymphas with the domestic assembly meeting in his residence, commanding that once this letter has been proclaimed publicly, it must be shared with the Laodicean church, while the Colossians reciprocally read the epistle coming from Laodicea. The edition’s annotation begins by saying the identity of the Laodicean epistle is uncertain. It reports the opinion that Paul wrote a letter now lost, and says the text currently extant is only a collection of sentences from his other epistles and cannot be treated as even part of that letter. Another opinion takes the passage as a letter sent by the Laodiceans to Paul and forwarded to Colossae; the note finds this less well founded. It considers it more probable that Paul wrote from Rome to Laodicea about the same time as to Colossae and wanted the neighboring churches to exchange useful instruction, especially because of intruders and false teachers. This is the annotation’s assessment, not an identified surviving text. The Apostle adds a firm personal admonition to Archippus, charging him to discharge fully the sacred ministry committed to him in the Lord. Finally, Paul inscribes his personal farewell with his own hand, pleading with the community to remember his chains, and imparting divine grace upon them.
The story inside
Paul tells masters to be just and equal, urges watchful prayer, requests an opportunity to proclaim Christ and counsels wisdom and gracious speech toward outsiders. Tychicus and Onesimus will report his circumstances; Paul sends greetings from Aristarchus, Mark, Jesus Justus, Epaphras, Luke and Demas and greets Laodicea, Nymphas and the church in his house. He orders reciprocal letter reading, charges Archippus to fulfill his ministry and signs with a reminder of his chains. The annotation preserves uncertainty about the Laodicean letter and compares competing explanations.
Lessons worth keeping
- 1Masters are reminded that they too have a master in heaven; prayer, thanksgiving and fitting speech are urged together.
- 2Paul names messengers and coworkers, describes Epaphras’s prayer and labor for three communities, and makes Mark’s reception conditional on his coming.
- 3The reciprocal letter-reading instruction is clear, while the annotation explicitly says the identity of the Laodicean letter is uncertain.
Test your recall
Why does Saint Paul instruct the Colossians to let their speech always be gracious and seasoned with salt when interacting with outsiders?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 133588–133602
4:1. Masters, do to your servants that which is just and equal: knowing that you also have a master in heaven. 4:2. Be instant in prayer: watching in it with thanksgiving. 4:3. Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound): 4:4. That I may make it manifest as I ought to speak. 4:5. Walk with wisdom towards them that are without, redeeming the time. 4:6. Let your speech be always in grace seasoned with salt: that you may know how you ought to answer every man.
Lines 133604–133620
4:7. All the things that concern me, Tychicus, our dearest brother and faithful minister and fellow servant in the Lord, will make known to you. 4:8. Whom I have sent to you for this same purpose, that he may know the things that concern you and comfort your hearts: 4:9. With Onesimus, a most beloved and faithful brother, who is one of you. All things that are done here, they shall make known to you. 4:10. Aristarchus, my fellow prisoner, saluteth you: and Mark, the cousin german of Barnabas, touching whom you have received commandments. If he come unto you, receive him. 4:11. And Jesus that is called Justus: who are of the circumcision. These only are my helpers, in the kingdom of God: who have been a comfort to me.
Lines 133622–133662
4:12. Epaphras saluteth you, who is one of you, a servant of Christ Jesus, who is always solicitous for you in prayers, that you may stand perfect and full in all the will of God. 4:13. For I bear him testimony that he hath much labour for you and for them that are at Laodicea and them at Hierapolis. 4:14. Luke, the most dear physician, saluteth you: and Demas. 4:15. Salute the brethren who are at Laodicea: and Nymphas and the church that is in his house. 4:16. And when this epistle shall have been read with you, cause that it be read also in the church of the Laodiceans: and that you read that which is of the Laodiceans. And that you read that which is of the Laodiceans.... What this epistle was is uncertain, and annotators have given different opinions concerning it. Some expound these words of an epistle which St. Paul wrote to the Laodiceans, and is since lost, for that now extant is no more than a collection of sentences out of the other epistles of St. Paul; therefore it cannot be considered even as a part of that epistle. Others explain that the text means a letter sent to St. Paul by the Laodiceans, which he sends to the Colossians to be read by them. However, this opinion does not seem well founded. Hence it is more probable that St. Paul wrote an epistle from Rome to the Laodiceans, about the same time that he wrote to the Colossians, as he had them both equally at heart, and that he ordered that epistle to be read by the Colossians for their instructions; and being neighbouring cities, they might communicate to each other what they had received from him; as one epistle might contain some matters not related in the other, and would be equally useful for their concern; and more particularly as they were equally disturbed by intruders and false teachers, against which the apostle was anxious to warn them, lest they should be infected by their pernicious doctrine. 4:17. And say to Archippus: Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 4:18. The salutation of Paul with my own hand. Be mindful of my bands. Grace be with you. Amen.
