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Atlas of Saints

Psalms

Chapter 37 · Douay–Rheims / Challoner

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Chapter XXXVII · Location 37 of 150

Chapter 37 · Open to read

From Psalms · Douay–Rheims / Challoner (1749–1752)

What does Psalms Chapter 37 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

The penitent describes affliction and asks restraint of divine wrath. Friends, neighbors and violent enemies accompany the speaker’s silence. Future confession and continuing hope end in an unresolved plea for help.

Chapter breakdown

The Latin incipit is Domine, ne in furore. The separate heading calls this a penitent's prayer for remission and the third penitential psalm. Its inscription is for David in remembrance of the sabbath; the separate note explains remembrance of miseries and sins and sabbath singing. The speaker asks no rebuke in indignation or chastisement in wrath. God's arrows are fastened and hand strong upon him; he says flesh has no health because of wrath and bones no peace because of sins, with iniquities overhead like a heavy burden.

He describes sores putrefied through foolishness, misery and bowing to the end, walking sorrowful all day, loins filled with illusions and flesh without health. He is afflicted and greatly humbled, roaring with heart's groaning; all desire and groaning are known to God. Heart trouble, departed strength and absent eyes' light are described without a diagnosis of fever or palpitations. Friends and neighbors drew near and stood against him, while those near stood far off. Those seeking his soul used violence and enemies studied deceit and spoke vanity all day.

He compares himself to a deaf man not hearing and a dumb man not opening his mouth, without reproofs. He hopes God will hear and fears enemies rejoicing and boasting when feet move. Ready for scourges with sorrow always before him, he will declare iniquity and think for sin; that future declaration is not a completed confession. Enemies are alive, stronger and wrongful haters multiplied, detracting him for following goodness and repaying good with evil. He asks God not to forsake or depart and to attend help as his salvation's God. The prayer does not report subsequent healing or establish a general cause of bodily illness.

The story inside

Opening: The penitent describes affliction and asks restraint of divine wrath. Development: Friends, neighbors and violent enemies accompany the speaker’s silence. Conclusion: Future confession and continuing hope end in an unresolved plea for help.

Lessons worth keeping

  1. 1
    The penitent describes affliction and asks restraint of divine wrath.
  2. 2
    Friends, neighbors and violent enemies accompany the speaker’s silence.
  3. 3
    Future confession and continuing hope end in an unresolved plea for help.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 59908–59909

    Rebuke me not, O Lord, in thy indignation; nor chastise me in thy wrath.
  2. Lines 59911–59912

    For thy arrows are fastened in me: and thy hand hath been strong upon me.
  3. Lines 59917–59918

    For my iniquities are gone over my head: and as a heavy burden are become heavy upon me.
  4. Lines 59931–59932

    Lord, all my desire is before thee, and my groaning is not hidden from thee.
  5. Lines 59943–59944

    But I, as a deaf man, heard not: and as a dumb man not opening his mouth.
  6. Lines 59949–59950

    For in thee, O Lord, have I hoped: thou wilt hear me, O Lord my God.
  7. Lines 59966–59966

    For sake me not, O Lord my God: do not thou depart from me.

Location: chapter 37 of 150 · 25%

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