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Atlas of Saints

Job

Chapter 30 · Douay–Rheims / Challoner

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Chapter XXX · Location 30 of 42

Chapter 30 · Open to read

From Job · Douay–Rheims / Challoner (1749–1752)

What does Job Chapter 30 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

Job contrasts former respect with mockery and bodily distress. He cries to God, speaks of death, recalls compassion and says expected good became evil. He uses dragons and ostriches and describes his harp and organ turned to mourning.

Chapter breakdown

Job says younger men now mock him, whose fathers he would not have set with his flock's dogs. He asks what their strength meant to him and says he thought them unworthy of life. In want and hunger they sought wilderness grass, bark and juniper roots, snatching things from valleys and running to each with a cry. They dwelt in torrent beds, caves, gravel and briars. Now Job is their song and byword; they abhor and flee him and are not afraid to spit in his face.

Job speaks of an opened quiver and a bridle put into his mouth, calamities at his right, overturned feet and paths pressing like waves through a broken wall and opened gate. His prosperity passes like a cloud and his soul fades. He describes pierced bones with sorrows, those feeding upon him without sleep, his garment consumed by their multitude and girding him like a collar. He compares himself with dirt, embers and ashes.

In Job’s speech, he cries to God without hearing, says God is cruel and opposes him with a hard hand, lifts him on wind and dashes him, and knows God will deliver him to death, the house of all living. He nevertheless says God does not stretch His hand to consumption and, if they fall, will save. Job recalls weeping for the afflicted and compassion for the poor; expecting good and light, he received evil and darkness. His inner parts boil, days of affliction meet him, and he goes mourning without indignation, crying in the crowd. He is brother to dragons and companion to ostriches, with blackened skin and bones dried by heat; harp and organ turn to mourning and weeping.

The edition separately notes the younger men contrast with the respect formerly given him, and explains dragons and ostriches as a comparison with lamentable noises. No clinical fever diagnosis is supplied.

The story inside

Opening: Job contrasts former respect with mockery and bodily distress. Development: He cries to God, speaks of death, recalls compassion and says expected good became evil. Conclusion: He uses dragons and ostriches and describes his harp and organ turned to mourning.

Lessons worth keeping

  1. 1
    Job contrasts former respect with mockery and bodily distress.
  2. 2
    He cries to God, speaks of death, recalls compassion and says expected good became evil.
  3. 3
    He uses dragons and ostriches and describes his harp and organ turned to mourning.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 56530–56531

    But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:
  2. Lines 56543–56544

    And they ate grass, and barks of trees, and the root of junipers was their food.
  3. Lines 56558–56558

    Now I am turned into their song, and am become their byword.
  4. Lines 56590–56591

    I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.
  5. Lines 56622–56623

    My skin is become black upon me, and my bones are dried up with heat.
  6. Lines 56625–56626

    My harp is turned to mourning, and my organ into the voice of those that weep.

Location: chapter 30 of 42 · 71%

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