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Ephesians

Chapter 6 · Douay–Rheims / Challoner

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Chapter VI · Location 6 of 6

Chapter 6 · Open to read

From Ephesians · Douay–Rheims / Challoner (1749–1752)

How does Paul instruct Christian households to fulfill reciprocal duties and equip believers to resist invisible demonic forces?

Atlas of Saints · Chapter summary

Paul grounds family and household duties in reverent devotion to Christ, summoning all believers to put on the complete armor of God—truth, righteousness, peace, faith, salvation, and the Spirit's word—to withstand spiritual wickedness through persistent prayer.

Chapter breakdown

Paul directs Christian households to structure domestic life around reverent obedience to the Lord. Children are exhorted to obey their parents as a matter of justice, honoring father and mother in accordance with the primary divine precept attached to an explicit promise of well-being and extended life upon the earth. Fathers, in turn, are cautioned against irritating their offspring to resentment, charged instead to nurture them through the moral discipline, guidance, and correction that belong to the Lord. Bondservants are summoned to render obedience to their earthly masters with sincere hearts and reverent awe, looking beyond human authority to serve as unto Christ Himself. Their labor must not be superficial eye-service designed merely to win mortal approval, but an interior dedication performing the divine will with genuine goodwill, conscious that whatever virtuous deed anyone accomplishes will be justly recompensed by the Lord, regardless of whether one is enslaved or free. Masters are instructed to exhibit the same upright disposition toward their dependents, renouncing harsh threats and remembering that both master and servant answer to a common Master in heaven, with whom there is no partiality or favoritism.

Turning to the wider spiritual struggle of the Christian vocation, the apostle commands the brethren to draw strength from the Lord and the power of His sovereign might. Believers are summoned to put on the complete armor provided by God, so that they may withstand the cunning deceits and stratagems of the adversary. Paul clarifies that the authentic struggle of the faithful is not waged against mere mortal adversaries of flesh and blood, but against unseen demonic principalities, cosmic potentates, and spiritual rulers governing the darkness of this world, contending with spirits of malice operating in heavenly regions. Challoner's commentary explains that these high or heavenly places refer to the atmospheric air, the lowest realm of the celestial spheres, wherein God permits fallen angelic spirits to wander. To endure during the day of calamity and remain completely steadfast, believers must lay hold of the full panoply of God.

The apostle details each defensive and offensive weapon in this celestial armory: disciples must stand firm with their loins girded by truth, their chests safeguarded by the breastplate of righteousness, and their feet shod with the alert readiness of the gospel of peace. In all things they must take the protective shield of faith, through which they are equipped to extinguish every blazing missile hurled by the wicked one. Upon their heads they must place the helmet of salvation, while wielding the sword of the Spirit, which is the living word of God. This defensive stance is animated by perpetual supplication in the Spirit, accompanied by vigilant perseverance on behalf of all the faithful.

Paul solicits their personal prayers for his own apostolic office, asking that speech be granted him to open his mouth boldly in making known the hidden mystery of the gospel, on behalf of which he serves as an ambassador wearing chains in a chain. To alleviate their anxiety, he mentions that Tychicus, a cherished brother and trustworthy minister in the Lord, is dispatched to inform them of his circumstances and bring consoling encouragement to their hearts. The epistle concludes with a pastoral invocation of peace, charity, and faith from God the Father and the Lord Jesus Christ upon the brotherhood, imparting divine favor to all who cherish the Lord Jesus Christ with an incorrupt devotion, which Challoner notes signifies a pure and perfect love.

The story inside

Children and fathers, then servants and masters, receive paired directions. Paul urges strength and armor against spiritual wickedness, describes truth, justice, gospel preparation, faith, salvation and God’s word, and joins these to constant prayer. He asks prayer for his own confident speech as an ambassador in a chain and sends Tychicus to report his circumstances and comfort hearts. The dispatch’s later arrival or effect is not narrated.

Lessons worth keeping

  1. 1
    Fathers must not provoke children and masters must forbear threats, remembering their shared heavenly Lord.
  2. 2
    The edition locates the high places in the air, where fallen spirits are permitted to wander; the armor image is not a literal battle tactic.
  3. 3
    Paul’s request for speech and Tychicus’s informational mission precede peace, charity with faith and grace to those loving Christ in incorruption.

Test your recall

Why does Paul identify the primary combat of the Christian life as being waged against invisible spiritual wickedness rather than human flesh and blood?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 132790–132799

    6:1. Children, obey your parents in the Lord: for this is just. 6:2. Honour thy father and thy mother, which is the first commandment with a promise: 6:3. That it may be well with thee, and thou mayest be long lived upon earth. 6:4. And you, fathers, provoke not your children to anger: but bring them up in the discipline and correction of the Lord.
  2. Lines 132801–132815

    6:5. Servants, be obedient to them that are your lords according to the flesh, with fear and trembling, in the simplicity of your heart, as to Christ. 6:6. Not serving to the eye, as it were pleasing men: but, as the servants of Christ, doing the will of God from the heart. 6:7. With a good will serving, as to the Lord, and not to men. 6:8. Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond or free. 6:9. And you, masters, do the same things to them, forbearing threatenings: knowing that the Lord both of them and you is in heaven. And there is no respect of persons with him.
  3. Lines 132817–132825

    6:10. Finally, brethren, be strengthened in the Lord and in the might of his power. 6:11. Put you on the armour of God, that you may be able to stand against the deceits of the devil. 6:12. For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.
  4. Lines 132834–132847

    6:14. Stand therefore, having your loins girt about with truth and having on the breastplate of justice: 6:15. And your feet shod with the preparation of the gospel of peace. 6:16. In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. 6:17. And take unto you the helmet of salvation and the sword of the Spirit (which is the word of God). 6:18. By all prayer and supplication praying at all times in the spirit: and in the same watching with all instance and supplication for all the saints:

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