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Atlas of Saints

Baruch

Chapter 6 · Douay–Rheims / Challoner

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Chapter VI · Location 6 of 6

Chapter 6 · Open to read

From Baruch · Douay–Rheims / Challoner (1749–1752)

What does Baruch Chapter 6 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

The captivity letter warns against fear and imitation of idols. Material decay and priestly practices expose their helplessness. Obedient creation and useful objects contrast with powerless figures.

Chapter breakdown

Baruch 6 presents a copy of Jeremias's letter to those destined for Babylon because of sins. Many years and seven generations precede promised peaceful return; the edition separately explains seventy years. Shoulder-borne idols of gold, silver, stone and wood must not be feared or imitated. Inward worship is directed to the Lord, with his angel's presence and his account of their souls. Polished tongues cannot speak; ornaments like a maiden's adorn gods while priests steal metals for themselves and prostitutes. Rust, moth, dust and smoke attack them. Sceptre, sword and axe do not enable judgment, death or rescue. Bars and locks guard powerless figures; candles, creeping things, owls, swallows, birds and cats expose their helplessness. Bought at a price yet without breath or feet, they cannot raise themselves when fallen.

Priests sell sacrifices and their wives share them, without giving to sick or poor. Childbearing and menstruous women touch sacrifices, and women offer to idols. Priests with rent garments, shaved heads and bare heads cry like at a dead person's feast, then clothe wives and children from the idols' garments. Idols cannot repay good or evil, establish or remove kings, provide riches, enforce vows, rescue from death or weakness, give sight or relieve widows and orphans. Chaldeans bring the speechless to Bel without his response. Women sit by the ways with cords, burn olive stones and, after a passerby lies with one, she reproaches a neighbor whose cord remains unbroken. Mortal craftsmen make what priests name gods. During war priests consult where to hide them, without the letter supplying their chosen hiding plans.

The figures cannot rain, judge countries, escape fire, defend against strong robbers or perform God's works. Priests flee burning temples and leave them as beams. Useful royal power, vessels and secure doors surpass them. Sun, moon, stars, lightning, winds, commanded clouds and fire consuming mountains and woods contrast with their impotence. A cucumber-field scarecrow, bird-bearing whitethorn and dead body in darkness complete the comparisons. Purple and scarlet and their wearers are consumed by moths and become a country's reproach. A just man without idols is far from reproach. No ranking of the letter among all Scripture or doctrine about all religious objects is inferred.

The story inside

Opening: The captivity letter warns against fear and imitation of idols. Development: Material decay and priestly practices expose their helplessness. Conclusion: Obedient creation and useful objects contrast with powerless figures.

Lessons worth keeping

  1. 1
    The captivity letter warns against fear and imitation of idols.
  2. 2
    Material decay and priestly practices expose their helplessness.
  3. 3
    Obedient creation and useful objects contrast with powerless figures.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 91014–91025

    6:3. But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles. 6:4. Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you. 6:5. But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord. 6:6. For my angel is with you: And I myself will demand an account of your souls.
  2. Lines 91042–91054

    6:11. And these gods cannot defend themselves from the rust, and the moth. 6:12. But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them. 6:13. This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him. 6:14. And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.
  3. Lines 91244–91249

    6:71. By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country. 6:72. Better, therefore, is the just man that hath no idols: for he shall be far from reproach.

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