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Atlas of Saints

Apocalypse

Chapter 16 · Douay–Rheims / Challoner

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Chapter XVI · Location 16 of 22

Chapter 16 · Open to read

From Apocalypse · Douay–Rheims / Challoner (1749–1752)

What divine chastisements are unleashed through the seven vials of God's wrath, and how do impenitent rulers and nations respond?

Atlas of Saints · Chapter summary

The pouring out of the seven vials inflicts escalating plagues upon the worshippers and kingdom of the beast, dries the Euphrates to gather rebellious rulers at Armageddon, and climaxes in cosmic upheaval and the shattering of Babylon, while hardened sinners persist in blasphemy rather than penance.

Chapter breakdown

A commanding voice reverberates from the celestial sanctuary, directing seven angels to empty the bowls of divine indignation upon the cosmos. The inaugural angel pours out his vessel upon the land, inflicting a sore and grievous wound across every individual bearing the insignia of the beast and venerating its manufactured effigy. When the second angel discharges his vial across the ocean, the waters curdle into stagnant gore resembling that of a corpse, exterminating every marine creature. The third celestial herald empties his vessel into terrestrial streams and freshwater springs, transforming them entirely into blood. At this sight, the angel governing the waters extols the eternal Judge, declaring the equity of the Holy Sovereign who existed across all ages. Because worldly powers mercilessly shed the vital blood of consecrated prophets and saints, the righteous Creator now dispenses gore for them to drink, an assessment ratified by a responding declaration echoing from the sacrificial altar.

The fourth angel casts his bowl upon the sun, granting it intensified intensity to scorch mortals with blistering heat; yet rather than offering contrite repentance to magnify the Lord, the scorched populations utter blasphemies against the Sovereign who controls these scourges. The fifth emissary directs his vial directly upon the beast's seat, plunging that tyrannical dominion into dense obscurity, where tortured subjects gnaw their tongues in agony yet persist in cursing heaven without repenting of their crimes. Upon the discharge of the sixth vial, the expansive Euphrates stream dries to a withered bed, clearing a route for approaching rulers from eastern territories. Simultaneously, three foul entities resembling frogs emerge from the mouths of the dragon, the beast, and the fraudulent prophet. These demonic spirits display supernatural marvels, traveling abroad to mobilize earthly rulers toward an apocalyptic confrontation against the Almighty. Amidst this muster, a divine warning admonishes believers to stay awake and guard their garments against shameful exposure, while the demonic emissaries assemble the armies at the designated site termed Armageddon—which Bishop Challoner interprets according to Hebrew etymology as the mountain of robbers.

The seventh angel pours his vessel into the open atmosphere, prompting an authoritative proclamation from the throne within the temple announcing that the culmination is achieved. Violent flashes of lightning, roaring voices, and thunderclaps precede an earthquake of unprecedented magnitude, surpassing every seismic convulsion known since human origins. This tremor fractures the great city into three distinct sectors, topples pagan cities worldwide, and brings mystical Babylon into divine remembrance to drain the overflowing chalice of divine indignation. Every island flees away, mountain ranges disappear from view, and enormous hailstones weighing like a talent batter the earth. Despite the crushing severity of this celestial bombardment, impenitent mortals continue blaspheming God, consumed by obdurate resistance against divine righteousness.

The story inside

Context: A temple voice commands seven angels to pour vials on earth. Stakes: Beast-marked and image-adoring people suffer a wound, waters become blood, heat afflicts men and the beast’s kingdom is darkened. Action: The waters’ angel and another from the altar declare judgment just because blood of saints and prophets was shed. The sixth vial dries Euphrates for eastern kings; frog-like devil spirits work signs to gather earth’s kings. Consequence: Men blaspheme and fail to do penance. The seventh vial brings the voice It is done, unprecedented earthquake, the great city in three parts, fallen Gentile cities, Babylon remembered, fleeing islands, absent mountains and great hail. Limits: The city and regimes are unnamed here. Armagedon is annotated as hill of robbers; the garments are not given a separate grace interpretation.

Lessons worth keeping

  1. 1
    Every living soul dies in the sea after the second vial; rivers and fountains become blood after the third.
  2. 2
    A blessing on watching and keeping garments interrupts the gathering account.
  3. 3
    The final hail is described as like a talent; people blaspheme for its exceeding greatness.

Test your recall

Why does the angel of the waters proclaim that God is just in turning fresh water supplies into blood during the third vial?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 139663–139671

    16:5. And I heard the angel of the waters saying: Thou art just, O Lord, who art and who wast, the Holy One, because thou hast judged these things. 16:6. For they have shed the blood of saints and prophets: and thou hast given them blood to drink. For they are worthy. 16:7. And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.
  2. Lines 139695–139705

    16:14. For they are the spirits of devils, working signs: and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God. 16:15. Behold, I come as a thief. Blessed is he that watcheth and keepeth his garments, lest he walk naked, and they see his shame. 16:16. And he shall gather them together into a place which in Hebrew is called Armagedon. Armagedon.... That is, the hill of robbers.
  3. Lines 139707–139717

    16:17. And the seventh angel poured out his vial upon the air. And there came a great voice out of the temple from the throne, saying: It is done. 16:18. And there were lightnings and voices and thunders: and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great. 16:19. And the great city was divided into three parts: and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.

Location: chapter 16 of 22 · 73%

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