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Atlas of Saints

1 Timothy

Chapter 6 · Douay–Rheims / Challoner

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Chapter VI · Location 6 of 6

Chapter 6 · Open to read

From 1 Timothy · Douay–Rheims / Challoner (1749–1752)

How does Paul direct Timothy to counteract the spiritual dangers of material wealth and preserve the sacred deposit of faith?

Atlas of Saints · Chapter summary

Paul exposes the destructive snare of covetousness by contrasting the love of money with godliness and contentment, charging the rich to invest in good works and commanding Timothy to fight the good fight of faith while guarding the sacred deposit against profane novelties.

Chapter breakdown

Paul instructs Christian bondservants living beneath the yoke of subjection to regard their masters with total respect, so that the divine name and Christian doctrine may not be exposed to blasphemous reproach. When masters are themselves believers, servants must not presume to treat them with disrespect simply because they share equal spiritual dignity as brethren in Christ; instead, they should serve them with even greater dedication, recognizing that their willing labor benefits fellow believers who are beloved of God. The apostle warns that anyone who proclaims differing doctrines and refuses to submit to the wholesome words of our Lord Jesus Christ and the teaching that fosters genuine holiness is swollen with empty conceit, understanding nothing. Such persons suffer from an unhealthy fixation on speculative controversies and linguistic disputes, which generate bitter jealousies, quarrels, insults, malicious suspicions, and ceaseless frictions among individuals whose minds are debased and estranged from the truth, wrongly imagining that religion constitutes a lucrative enterprise for financial profit.

Countering this mercenary worldview, Paul asserts that genuine godliness accompanied by internal contentment is indeed immense gain. Believers must recognize that humanity entered this mortal world bringing absolutely nothing, and it is entirely impossible to carry any earthly possession away at death; consequently, so long as Christians have essential sustenance and bodily clothing, they should remain fully satisfied. Those who fixate their hearts upon accumulating riches inevitably stumble into destructive temptations, falling into the snare of the adversary and surrendering to foolish, harmful desires that plunge souls into destruction and perdition. The desire of money is called the root of all evils, and through covetous cravings, certain individuals have wandered away from the true faith and entangled themselves in many sorrows.

Addressing Timothy as a consecrated man of God, the apostle commands him to flee these materialistic traps and pursue righteousness, piety, faith, love, steadfast endurance, and meekness. He charges him to contend vigorously in the noble contest of the faith and lay hold of eternal life, to which he was summoned and concerning which he made his public profession before many witnesses. In the presence of God who bestows life upon all creation, and of Christ Jesus who gave a good confession before Pontius Pilate, Paul places the bishop under strict obligation to preserve the divine commandment immaculate and irreproachable until the glorious manifestation of our Lord Jesus Christ. This advent will be unveiled at the designated hour by the blessed and solitary Sovereign, the King of kings and Lord of lords, who alone possesses immortality and dwells in unapproachable light, whom no mortal has ever seen or can see, to whom belongs everlasting glory and dominion. Turning to the wealthy of the present age, Paul commands Timothy to instruct them against highmindedness and misplaced confidence in precarious worldly wealth, urging them to anchor their trust in the living God, who generously supplies all creation for holy enjoyment. The affluent must distinguish themselves by performing generous deeds, sharing their abundance readily with those in need, and accumulating spiritual treasure as a good foundation for the world to come, thereby grasping the true life that never fades. Concluding his letter, Paul makes an urgent personal appeal to Timothy to safeguard the sacred deposit of divine truth entrusted to him, steadfastly avoiding the hollow novelties of worldly speech and the contradictions of counterfeit knowledge which some professing have erred concerning the faith. The epistle closes with an apostolic blessing of divine grace.

The story inside

Paul instructs servants to honor masters, especially believing brethren, and warns against teachings opposed to Christ’s sound words and godliness. He contrasts gain treated as godliness with godliness and contentment, warns about desires for riches and sorrows from coveting money, and charges Timothy to pursue virtue and fight faith’s good fight. God’s sovereignty and inaccessible light accompany the charge to keep the commandment. Rich people should trust God, do good and share; Timothy must keep what is entrusted and avoid falsely named knowledge.

Lessons worth keeping

  1. 1
    Godliness with contentment is called great gain, and food and covering are named in the account of contentment.
  2. 2
    The text warns about desiring riches and recounts some people’s error and sorrows; it does not report a particular person’s financial decision or fate.
  3. 3
    The rich are urged to trust God and share, while Timothy is charged to preserve what is entrusted; no achieved generational outcome is narrated.

Test your recall

Why does Paul describe the love of money as the root of all evils, and what spiritual consequences does he attribute to covetousness?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 134564–134571

    6:1. Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed. 6:2. But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.
  2. Lines 134573–134584

    6:3. If any man teach otherwise and consent not to the sound words of our Lord Jesus Christ and to that doctrine which is according to godliness, 6:4. He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions, 6:5. Conflicts of men corrupted in mind and who are destitute of the truth, supposing gain to be godliness. 6:6. But godliness with contentment is great gain.
  3. Lines 134586–134598

    6:7. For we brought nothing into this world: and certainly we can carry nothing out. 6:8. But having food and wherewith to be covered, with these we are content. 6:9. For they that will become rich fall into temptation and into the snare of the devil and into many unprofitable and hurtful desires, which drown men into destruction and perdition. 6:10. For the desire of money is the root of all evils; which some coveting have erred from the faith and have entangled themselves in many sorrows.
  4. Lines 134600–134612

    6:11. But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness. 6:12. Fight the good fight of faith. Lay hold on eternal life, whereunto thou art called and hast confessed a good confession before many witnesses. 6:13. I charge thee before God who quickeneth all things, and before Christ Jesus who gave testimony under Pontius Pilate, a good confession: 6:14. That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,
  5. Lines 134621–134636

    6:17. Charge the rich of this world not to be highminded nor to trust in the uncertainty of riches, but in the living God (who giveth us abundantly all things to enjoy) 6:18. To do good, to be rich in good works, to give easily, to communicate to others, 6:19. To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life. 6:20. O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words and oppositions of knowledge falsely so called. 6:21. Which some promising, have erred concerning the faith. Grace be with thee. Amen.

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