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1 Peter

Chapter 5 · Douay–Rheims / Challoner

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Chapter 5 · Open to read

From 1 Peter · Douay–Rheims / Challoner (1749–1752)

How does Saint Peter direct Christian leaders to shepherd their flocks and prepare the community against demonic assault in 1 Peter 5?

Atlas of Saints · Chapter summary

1 Peter 5 charges presbyters to govern the flock of God willingly and humbly as living examples under the Chief Shepherd, while calling all believers to cast their cares upon God and maintain vigilant sobriety against the prowling devil through steadfast faith.

Chapter breakdown

Saint Peter concludes his first epistle with pastoral instructions addressed to the leaders and members of the Christian community. Appealing to the presbyters as a fellow elder, an eyewitness to the suffering of Christ, and a sharer in the glory to be revealed in time to come, the apostle outlines the sacred duties of pastoral governance. He commands pastors to shepherd the flock of God entrusted to their care with willing hearts rather than reluctant constraint, motivated by generous devotion rather than dishonest financial gain. Shepherds must never rule despotically or lord their authority over the clergy; instead, they are called to become living patterns and virtuous examples for the entire community. When Christ, the supreme Prince of pastors, appears in majesty, these faithful shepherds will receive an unfading crown of eternal glory.

In parallel fashion, the apostle instructs younger disciples to show reverent deference to the elders, enjoining mutual humility upon every member of the congregation. Because Sacred Scripture warns that God actively opposes the haughty while bestowing abundant grace upon the humble, believers must willingly humble themselves beneath God's sovereign and almighty hand, trusting that He will exalt them at the appointed hour. Disciples can cast all their anxieties, burdens, and fears directly upon the Lord, resting in the comforting assurance that He exercises personal, loving care over each of His children.

Nevertheless, trust in divine providence must be coupled with rigorous spiritual vigilance. Peter sounds an urgent alarm, commanding the faithful to maintain sobriety and watchfulness because their relentless adversary, the devil, prowls about like a roaring lion searching for vulnerable souls to devour. Believers must steadfastly resist this demonic foe, anchored firmly in lively faith and taking heart from the knowledge that their Christian brethren scattered across the world are enduring identical trials. The apostle reassures them that the God of all grace, who called us to His everlasting glory in Christ Jesus, will Himself restore, confirm, strengthen, and establish them once they have endured their brief earthly affliction. Peter seals this promise with a doxology attributing eternal dominion and glory to God forever. In his closing greetings, the apostle notes that he has written this brief exhortation through Silvanus, whom he regards as a faithful brother, affirming that this teaching represents the authentic grace of God in which believers must stand firm. He relays affectionate salutations from the church gathered in Babylon alongside personal greetings from his spiritual son Mark, closing with an exhortation to greet one another with a holy kiss and imparting grace to all who belong to Christ.

The story inside

Context: Peter closes his letter by addressing ancients, young men and all recipients.

Stakes: Greed, domination, pride, affliction and the devil’s threat are named.

Action and Reasoning: He calls for willing care of the flock, being a pattern rather than lording over clergy, mutual humility, casting care on God and sober resistance strong in faith.

Consequence: He promises an unfading crown at the prince of pastors’ appearance and God’s perfecting, confirming and establishing after brief suffering. He records writing by Sylvanus and greetings from Babylon and Mark.

Limits: These promises are not reported completed outcomes. The final greeting says grace, and the stated object of lording is clergy.

Lessons worth keeping

  1. 1
    Care for the flock willingly and by example rather than for filthy lucre.
  2. 2
    Humility and casting care on God accompany sober watchfulness.
  3. 3
    Resist strong in faith, aware of the brethren’s shared affliction.

Test your recall

According to 1 Peter 5, to what predatory beast does Saint Peter compare the devil as he warns believers to be sober and watchful?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 137249–137261

    5:1. The ancients therefore that are among you, I beseech who am myself also an ancient and a witness of the sufferings of Christ, as also a partaker of that glory which is to be revealed in time to come: 5:2. Feed the flock of God which is among you, taking care of it, not by constraint but willingly, according to God: not for filthy lucre’s sake but voluntarily: 5:3. Neither as lording it over the clergy but being made a pattern of the flock from the heart. 5:4. And when the prince of pastors shall appear, you shall receive a never fading crown of glory.
  2. Lines 137263–137270

    5:5. In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another: for God resisteth the proud, but to the humble he giveth grace. 5:6. Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation: 5:7. Casting all your care upon him, for he hath care of you.
  3. Lines 137272–137276

    5:8. Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour. 5:9. Whom resist ye, strong in faith: knowing that the same affliction befalls, your brethren who are in the world.
  4. Lines 137278–137292

    5:10. But the God of all grace, who hath called us unto his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you and confirm you and establish you. 5:11. To him be glory and empire, for ever and ever. Amen. 5:12. By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand. 5:13. The church that is in Babylon, elected together with you, saluteth you. And so doth my son, Mark. 5:14. Salute one another with a holy kiss. Grace be to all you who are in Christ Jesus. Amen.

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