What does Wisdom Chapter 2 say, and which statements belong to its speaker?

Wisdom 2 explicitly introduces wicked people reasoning wrongly. They call life short and tedious, death without remedy, no known return from hell; they say born of nothing, future nonbeing, nostril-breath smoke and speech heart-moving spark. Its extinction brings ashes, soft-air spirit, cloudtrace life dispersed like sun-driven mist. Forgotten names/works, shadow time and sealed irreversible end lead to proposals for present goods, youthful creature use, costly wine/ointments, seasonal flower and rose crowns before withering, meadow riot and luxury for all leaving joy tokens. These are attributed arguments, not an established inevitable psychology of all unbelievers.

They propose oppressing poor just man, widow and aged, making strength justice’s law and feebleness worthless. Waiting for the just is justified by his opposition, law-transgression reproof and disclosure of life sins; feeble is not feebleminded, and education slander is not substituted. They say he claims God knowledge and sonship, censures thoughts, lives differently, rejects filthy ways, prefers just end and calls God father. They propose testing words and end, arguing conditionally God will defend a true son; outrage and torture to test meekness/patience, shameful death expecting respect by his words. A planned killing is not narrated completed martyrdom.

The author says they thought these things deceived, blinded by malice, not knowing God’s secrets or hoping justice wages or honoring holy souls. God made man incorruptible in His likeness; devil’s envy brought death to world and his side follows him. The heading singles out Son of God; it does not narrate crucifixion or a clinical mechanism, nor guarantee every pleasure seeker becomes tyrant.