Chapter XXXIX · Location 39 of 150
Chapter 39 · Open to readFrom Psalms · Douay–Rheims / Challoner (1749–1752)
What does Psalms Chapter 39 say, and which statements belong to its speaker?
Atlas of Saints · Chapter summary
The speaker recalls delivery from misery’s pit and a new song. Declarations concerning offerings and desired divine will lead to public testimony. Current distress and separate edition notes accompany renewed petitions for help.
Chapter breakdown
The Latin incipit is Expectans expectavi. The separate heading describes Christ's coming and redemption of mankind; the inscription is unto the end, for David himself. The speaker waited with expectation and God attended, heard prayers and brought him from misery's pit and mire of dregs, setting feet on rock and directing steps. A new canticle was put in his mouth; many shall see, fear and hope. He blesses trust in the Lord's name without regard for vanities and lying follies, and describes incomparable divine thoughts and wonderful works multiplied above number.
He says sacrifice and oblation were not desired and burnt and sin offerings not required, but ears pierced for him. He answered that he comes, with the book's head recording his doing God's will, desired with law in the heart. He declared justice in a great church and will not restrain lips; truth, salvation, mercy and justice were not hidden from a great council. These declarations do not themselves establish an abolished sacrificial system or a completed historical mission.
He asks that tender mercies not be withheld, saying mercy and truth always upheld him. Countless evils surround, iniquities overtake beyond head hairs, he could not see and his heart forsook him. The separate note interprets iniquities as all mankind's sins taken upon the speaker. He asks help and delivery, shame and reversal for those seeking his life and immediate confusion for mockers saying 'Tis well. A separate note explains that phrase as Hebrew insult like Vah, citing Matt 27.49; it is distinct from the verse. He wishes seekers joy and lovers of salvation constant magnification of God. Beggar and poor, he says the Lord cares and asks his helper and protector not to be slack.
The story inside
Opening: The speaker recalls delivery from misery’s pit and a new song. Development: Declarations concerning offerings and desired divine will lead to public testimony. Conclusion: Current distress and separate edition notes accompany renewed petitions for help.
Lessons worth keeping
- 1The speaker recalls delivery from misery’s pit and a new song.
- 2Declarations concerning offerings and desired divine will lead to public testimony.
- 3Current distress and separate edition notes accompany renewed petitions for help.
Test your recall
Which images and requests does the speaker use, and what does the chapter leave unresolved?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 60032–60033
With expectation I have waited for the Lord, and he was attentive to me.
Lines 60035–60037
And he heard my prayers, and brought me out of the pit of misery and the mire of dregs. And he set my feet upon a rock, and directed my steps.
Lines 60049–60051
Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require:
Lines 60056–60057
That I should do thy will: O my God, I have desired it, and thy law in the midst of my heart.
Lines 60062–60064
I have not hid thy justice within my heart: I have declared thy truth and thy salvation. I have not concealed thy mercy and thy truth from a great council.
Lines 60069–60071
For evils without number have surrounded me; my iniquities have overtaken me, and I was not able to see. They are multiplied above the hairs of my head: and my heart hath forsaken me.
Lines 60089–60090
Let all that seek thee rejoice and be glad in thee: and let such as love thy salvation say always: The Lord be magnified.
Lines 60092–60093
But I am a beggar and poor: the Lord is careful for me. Thou art my helper and my protector: O my God, be not slack.
