Chapter II · Location 2 of 4
Chapter 2 · Open to readFrom Philippians · Douay–Rheims / Challoner (1749–1752)
How does the self-emptying of Christ establish the standard for Christian humility, communal concord, and personal salvation?
Atlas of Saints · Chapter summary
Paul presents the Kenosis of Christ—who subsisting in the form of God humbled Himself unto death on a cross and was exalted above every name—as the supreme model for mutual charity, calling believers to work out their salvation with fear and trembling while God works within them.
Chapter breakdown
Appealing to the foundational graces of the Christian life, Paul urges the Philippians by whatever consolation is found in Christ, whatever comfort springs from charity, whatever communion belongs to the Spirit, and whatever tender compassions exist among them, to bring his joy to absolute completion by fostering unbroken concord. Believers must maintain identical love, harmonious purpose, and unified convictions, banishing every trace of factional rivalry and vainglorious self-seeking. In genuine lowliness of mind, each person is called to regard others as superior to oneself, looking beyond narrow self-interest to care solicitously for the welfare of neighbors. To anchor this selfless disposition, Paul directs their contemplation toward the interior attitude of Christ Jesus Himself, who, although eternally subsisting in the divine nature and deeming equality with God no usurpation, voluntarily emptied Himself by assuming the condition of a bondservant, entering human history in genuine mortal likeness and appearing in the external form of an ordinary man. Challoner's gloss explains that in emptying Himself, Christ made Himself as of no account. Descending into deeper humiliation, the Redeemer embraced absolute obedience even unto death, enduring the agonizing infamy of the cross. Because of this voluntary abasement, God exalted Him to supreme majesty and bestowed upon Him the name surpassing every other name, decreeing that before the holy name of Jesus every knee must bend across the heavenly heights, the terrestrial realm, and the underworld beneath, while every tongue confesses that Jesus Christ is Lord to the transcendent glory of God the Father.
From this majestic mystery of redemption, Paul draws an urgent moral summons: just as the Philippians demonstrated consistent obedience during his personal visits, they must now, during his absence, apply themselves with holy fear and trembling to work out their eternal salvation. Challoner's commentary emphasizes that this requirement of fear and trembling directly refutes the presumption and false security of modern sectaries as described in that edition note. The apostle balances human vigilance with divine sovereignty, reminding the faithful that it is God Himself who actively energizes within them both the interior desire to choose the good and the effective power to accomplish it in accordance with His benevolent will. Disciples must execute all responsibilities without grumbling or contentious hesitations, proving themselves pure and irreproachable children of God amidst a corrupt and wayward generation, among whom they shine as lights in the world. By holding forth the life-giving word of truth, they will become Paul's boast in the day of Christ, confirming that his apostolic race and strenuous toil were not expended in vain. Even if his mortal life must be poured out like a victim upon the sacred offering of their faith, he rejoices and bids them share fully in his joy.
Turning to practical pastoral arrangements, the apostle expresses hope in the Lord Jesus to dispatch Timothy to Philippi in the near future, so that he may receive comforting news concerning their condition. Paul praises Timothy as a uniquely devoted companion, noting that while others pursue private interests rather than the concerns of Jesus Christ, Timothy has demonstrated proven fidelity, laboring beside the apostle in the proclamation of the gospel with the devoted affection of a loyal son serving his father. Expecting to send him as soon as the how it will go with him becomes clear, Paul remains hopeful in the Lord that he will also be permitted to visit them in person. Meanwhile, he considers it imperative to send Epaphroditus back to them immediately. Paul honors this emissary as a beloved brother, dedicated coworker, fellow soldier, and the Philippians' own delegate who ministered to his bodily necessities. Having suffered a life-threatening illness that caused him deep sorrow upon learning of their anxiety, Epaphroditus was graciously spared by divine mercy, which preserved Paul from enduring grief upon grief. The apostle therefore sends him home with eager haste so that their mutual joy may be restored, instructing the community to welcome him with spiritual gladness and hold such dedicated servants in highest esteem, since he brought himself to the brink of death and risked his physical life to supply the personal assistance the Philippians were unable to render directly.
The story inside
Paul calls for shared charity and humility, placing Christ’s servant form and obedience to the cross before exaltation. He asks continued obedience in his absence with fear and trembling, joining it to God’s working to will and accomplish. His hope to send Timothy depends on seeing how things go with him; Epaphroditus is sent more speedily because he longs for them and is sad they heard of his near-fatal illness. Paul requests joyful reception and honor, without reporting the later arrival.
Lessons worth keeping
- 1The edition explains Christ’s emptying as making himself of no account.
- 2Fear and trembling and God’s inward working appear together; the edition’s polemical note is explicitly commentary.
- 3Timothy’s proposed sending remains conditional, while Epaphroditus’s more speedy dispatch is stated with its reasons.
Test your recall
Why does Paul urge the Philippians to work out their salvation with fear and trembling precisely because God is working within them?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 133000–133004
2:3. Let nothing be done through contention: neither by vain glory. But in humility, let each esteem others better than themselves: 2:4. Each one not considering the things that are his own, but those that are other men’s.
Lines 133008–133012
2:6. Who being in the form of God, thought it not robbery to be equal with God: 2:7. But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.
Lines 133016–133026
2:8. He humbled himself, becoming obedient unto death, even to the death of the cross. 2:9. For which cause, God also hath exalted him and hath given him a name which is above all names: 2:10. That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: 2:11. And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
Lines 133028–133030
2:12. Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation.
Lines 133035–133036
2:13. For it is God who worketh in you, both to will and to accomplish, according to his good will.
Lines 133038–133045
2:14. And do ye all things without murmurings and hesitations: 2:15. That you may be blameless and sincere children of God, without reproof, in the midst of a crooked and perverse generation: among whom you shine as lights in the world. 2:16. Holding forth the word of life to my glory in the day of Christ: because I have not run in vain, nor laboured in vain.
Lines 133086–133091
2:29. Receive him therefore with all joy in the Lord: and treat with honour such as he is. 2:30. Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service.
