What does Jeremias Chapter 5 say, and which statements belong to its speaker?

Jeremias 5 commands a search in Jerusalem's streets and broad places for a man executing judgment and seeking faith, promising mercy. It does not separately narrate a completed exhaustive search. False oaths and refusal of correction harden faces beyond rock. The speaker considers poor people possibly ignorant, then goes to great men who have broken yoke and bonds more; their education is not specified. Lion, evening wolf and watching leopard accompany multiplied rebellion.

Children forsake God, swear by nongods and commit adultery after being fed, compared with amorous horses. A command tears down walls and removes branches without utter destruction. Israel and Juda deny the Lord and sword and famine; prophets speak wind without God's word. Words in the addressed mouth become fire and people wood. A strong ancient nation of unknown language comes from afar, with sepulchre-like quiver and valiant men. Corn, bread, sons, daughters, flocks, herds, vineyards, figs and trusted cities are devoured, but not utter destruction. Serving strangers in another land answers service to a strange god at home.

Unseeing eyes and unhearing ears are challenged by the sea's sand boundary and tossing waves. Hard, provoking hearts fail to fear the giver of early and latter rain and harvest; sins withhold good things. Wicked fowlers trap men; houses full of deceit resemble nets full of birds and enrich their owners. Gross, fat transgressors deny the causes of widow, fatherless and poor. Questions about visitation end in false prophecy, priests clapping hands, a people loving these things and an unresolved question about the end. Priests ruling for profit and universal rules of unavoidable societal doom are not substituted.