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Atlas of Saints

Ezechiel

Chapter 40 · Douay–Rheims / Challoner

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Chapter XL · Location 40 of 48

Chapter 40 · Open to read

From Ezechiel · Douay–Rheims / Challoner (1749–1752)

What does Ezechiel Chapter 40 say, and which statements belong to its speaker?

Atlas of Saints · Chapter summary

A dated vision begins a measured temple survey. Gate dimensions, steps and chambers remain specific. Tables and priestly room assignments accompany the court and porch.

Chapter breakdown

Ezechiel 40 dates the vision to captivity's twenty-fifth year, the beginning of the year, the tenth day of the month, fourteen years after the city fell. On a very high mountain, a citylike building lies toward the south. A man appearing like brass holds a flax line and a measuring reed; the prophet must see, hear, set his heart and declare what he sees. The reed is six cubits and a handbreadth. The surrounding wall measures one reed in breadth and height. Neither an expressly angelic identity nor an added royal measuring standard is specified.

At the eastern gate, steps lead to a one-reed threshold. Little chambers measure a reed square with five cubits between; another threshold is a reed. The porch is eight cubits with a two-cubit front inward. Three equal chambers stand on each side. The gate's threshold is ten cubits broad and the gate thirteen long; borders are one cubit and chambers six cubits square. Roof-to-roof breadth is twenty-five, doors opposite, the front sixty and the distance from outer face to inner porch fifty. Slanting windows and palm fronts decorate the gate. The outer court has stone pavement and thirty chambers; the edition describes these as priestly and Levitical chambers and stores for vessels. Lower pavement faces gates; outer-to-inner court distance is one hundred cubits east and north.

The northern gate has three chambers on each side and matching measurements, fifty by twenty-five, windows, carvings and seven steps to its porch. Inner gates stand opposite north and east at a hundred-cubit distance. The southern outer gate likewise measures fifty by twenty-five, with windows, porches, seven steps and palms on each side; the southern inner gate is a hundred cubits away. Inner south, east and north gates repeat the fifty-by-twenty-five measures, windows and palms, with porches facing outward and eight steps. The southern account also specifies surrounding porches twenty-five cubits long and five broad.

Chambers by the gate fronts have doors for washing holocausts. Two tables on either side inside the porch and two on either side outside by the northern ascent make eight slaughter tables for holocaust, sin and trespass offerings. Four square stone tables are a cubit and a half long and broad and one cubit high, holding sacrificial vessels. Inward borders are a handbreadth and flesh lies upon tables; knives are not specifically named. Singing men's chambers are inside: one at the northern gate faces south, another at the eastern gate faces north. The south-facing chamber serves priests keeping the temple's charge; the north-facing chamber serves altar priests, sons of Sadoc among Levi.

The court is a hundred cubits square with the altar before the temple. Temple-porch fronts measure five cubits each, gate breadth three each side, and the porch twenty long and eleven broad. Eight steps ascend with a pillar on each side. The measurements and priestly assignments do not independently assert that true worship universally requires this exact architecture.

The story inside

Opening: A dated vision begins a measured temple survey. Development: Gate dimensions, steps and chambers remain specific. Conclusion: Tables and priestly room assignments accompany the court and porch.

Lessons worth keeping

  1. 1
    A dated vision begins a measured temple survey.
  2. 2
    Gate dimensions, steps and chambers remain specific.
  3. 3
    Tables and priestly room assignments accompany the court and porch.

Test your recall

Which images and requests does the speaker use, and what does the chapter leave unresolved?

Source edition and notes

Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.

  1. Lines 95689–95700

    set me upon a very high mountain: upon which there was as the building of a city, bending towards the south. 40:3. And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate. 40:4. And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.
  2. Lines 95744–95751

    40:17. And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement. There were chambers.... Gazophylacia, so called, because the priests and Levites kept in them the stores and vessels that belonged to the temple.
  3. Lines 95856–95864

    shall be for the priests that watch in the wards of the temple. 40:46. But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him. 40:47. And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the

Location: chapter 40 of 48 · 83%

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