Chapter XXXVIII · Location 38 of 51
Chapter 38 · Open to readFrom Ecclesiasticus · Douay–Rheims / Challoner (1749–1752)
What does Ecclesiasticus Chapter 38 say, and which statements belong to its speaker?
Atlas of Saints · Chapter summary
The chapter’s wording is retained in order with explicit attribution. Edition headings and annotations remain distinct from the chapter’s speech. Requests, comparisons and warnings are preserved without invented outcomes.
Chapter breakdown
Ecclesiasticus 38 honors the physician as needed and created by God, praises healing, skill and royal gifts, and commends medicines from earth, the wood that sweetened bitter water, and the apothecary's preparations. Illness calls for prayer, turning from sin, offerings and a place for the physician. It does not require completing spiritual reconciliation before summoning care. Physicians themselves beseech God for relief and remedy.
The dead should receive tears, burial and fitting mourning, followed by comfort. The day-or-two language is qualified by merit and concern about detraction, rather than a clinical maximum for all grief. The speaker discusses sorrow, diminished strength and substance, irreversible death and remembering one's own end, with yesterday's death and today's contrasting judgment.
The chapter turns to the scribe's leisure and demanding crafts: ploughman and cattle, varied engravings, smith's heat and hammer, potter's foot-driven wheel, shaping and glazing vessels and cleaning furnace. Each is wise in his art and necessary for building a city. The difficult statements about dwelling, assembly, judgment and parables remain in the outline without silent inversion. Crafts strengthen the world, their prayer concerns their work, and the final soul-and-law statement is retained without changing its subject.
The story inside
Opening: The chapter’s wording is retained in order with explicit attribution. Development: Edition headings and annotations remain distinct from the chapter’s speech. Conclusion: Requests, comparisons and warnings are preserved without invented outcomes.
Lessons worth keeping
- 1The chapter’s wording is retained in order with explicit attribution.
- 2Edition headings and annotations remain distinct from the chapter’s speech.
- 3Requests, comparisons and warnings are preserved without invented outcomes.
Test your recall
Which images and requests does the speaker use, and what does the chapter leave unresolved?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 77072–77073
38:1. Honour the physician for the need thou hast of him: for the most High hath created him.
Lines 77081–77082
38:4. The most High hath created medicines out of the earth, and a wise man will not abhor them.
Lines 77096–77097
38:9. My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.
Lines 77126–77127
38:19. For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.
Lines 77138–77139
38:23. Remember my judgment: for thine also shall be so: yesterday for me, and to day for thee.
Lines 77144–77145
38:25. The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.
Lines 77185–77185
38:36. Without these a city is not built.
Lines 77195–77197
38:39. But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.
