Chapter IX · Location 9 of 22
Chapter 9 · Open to readFrom Apocalypse · Douay–Rheims / Challoner (1749–1752)
What apocalyptic terrors follow the sounding of the fifth and sixth trumpets, and how do the surviving nations respond?
Atlas of Saints · Chapter summary
The fifth trumpet brings locusts that torment unmarked people for five months; the sixth brings a horsemen army and three plagues that kill a third of men, while survivors do not do penance.
Chapter breakdown
When the fifth angel sounds his trumpet, John witnesses a star fallen from the heavens upon the earth, and an angel receives the key to unlock the bottomless pit. Bishop Challoner observes that this fallen star may signify the disastrous apostasy of learned minds or entire peoples departing from Catholic truth, whereas the key is entrusted to a ministering angel empowered to open the abyss. Thick smoke surges from the cavern like the vapor of a roaring furnace, shrouding both the sun and the atmosphere in darkness. From this infernal cloud swarm monstrous locusts endowed with venomous power like scorpions of the earth. Challoner remarks that these creatures may be demonic spirits loosed during the reign of Antichrist, terrifying physical organisms, or ancient heresiarchs such as Arius and Sabellius whose doctrinal poisons injured souls by denying Christ's divinity, while dismissing absurd polemics that target the papacy. Rather than ravaging grass, plants, or timber, these creatures are divinely forbidden to harm vegetation, directed solely against mortals lacking the seal of God upon their brows. They receive authority not to execute their prey, but to inflict agonizing torment for five months like the searing strike of a scorpion, driving victims to crave death in vain while physical demise flees from them.
The appearance of these locusts mirrors armored steeds prepared for battle, bearing what are like crowns of gold upon their heads, human faces, flowing hair like women, and the predatory teeth of lions. Their chests are shielded by what are like iron breastplates, and the rushing roar of their wings resembles the thunderous charge of war chariots and horses galloping into combat. Fitted with scorpion stings in their tails, they retain power to torture unsealed mortals for five months under the dominion of their infernal monarch, the angel of the abyss, known in Hebrew as Abaddon, in Greek as Apollyon, and in Latin as Exterminans. With this terrifying visitation the first woe reaches its completion, leaving two impending woes yet to come upon the world.
At the blast of the sixth trumpet, an authoritative voice issues from the four horns of the golden altar standing before God, ordering the sixth angel to release the four angels bound at the river Euphrates. Prepared for an exact hour, day, month, and year, these spirits are unleashed to slaughter a third of mankind through a colossal cavalry force numbering two hundred million. The horsemen wear breastplates of fire, hyacinth and brimstone, while the horses feature lion-like heads that exhale lethal torrents of fire, smoke, and brimstone, slaying one-third of the human race. The destructive power of these steeds resides in both their flaming mouths and their serpentine tails, which possess heads that inflict deadly harm. Yet the survivors of these three catastrophic plagues refuse to do penance for the perverse works of their hands, persisting in their worship of demons and inert idols of gold, silver, bronze, stone, and wood that cannot see, hear, or walk; nor do they repent of their murders, sorceries, fornication, or thefts.
The story inside
Context: The fifth and sixth angels sound their trumpets. Stakes: Locusts torment unmarked men for five months, and three plagues from the horses kill a third of men. Action: The pit is opened; locusts emerge with horse-like shapes, gold-like crowns, human faces, women-like hair, lion teeth, iron-like breastplates and scorpion tails. Four angels bound at Euphrates are loosed and John hears the horsemen number, twenty thousand times ten thousand. Consequence: Survivors do not do penance from idol worship, murders, sorceries, fornication or thefts. Limits: The printed annotation gives alternatives for star and locust meanings and rejects identifying Abaddon with the Pope or locusts with mendicant friars; it does not settle one interpretation.
Lessons worth keeping
- 1The locusts may harm only men without God’s sign, not grass, green things or trees, and may torment rather than kill.
- 2The horses have lion-like heads issuing fire, smoke and brimstone, and serpent-like tails with heads that hurt.
- 3The idols listed are gold, silver, brass, stone and wood, unable to see, hear or walk.
Test your recall
What limits are placed on the locusts, and of which sins do the survivors fail to do penance?
Source edition and notes
Douay–Rheims, revised by Richard Challoner (1749–1752). Project Gutenberg no. 1581. Locators refer to lines in the admitted pg1581.txt edition. Source notes may include Challoner commentary.
Lines 139091–139100
9:1. And the fifth angel sounded the trumpet: and I saw a star fall from heaven upon the earth. And there was given to him the key of the bottomless pit. A star full.... This may mean the fall and apostasy of great and learned men from the true faith. Or a whole nation falling into error and separating from the church, not having the sign of God in their foreheads. And there was given to him the key of the bottomless pit.... That is, to the angel, not to the fallen star. To this angel was given the power, which is here signified by a key, of opening hell.
Lines 139106–139128
9:3. And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power. There came out locusts.... These may be devils in Antichrist’s time, having the appearance of locusts, but large and monstrous, as here described. Or they may be real locusts, but of an extraordinary size and monstrous shape, such as were never before seen on earth, sent to torment those who have not the sign (or seal) of God on their foreheads. Some commentators by these locusts understand heretics, and especially those heretics, that sprung from Jews, and with them denied the divinity of Jesus Christ; as Theodotus, Praxeas, Noetus, Paul of Samosata, Sabellius, Arius, etc. These were great enemies of the Christian religion; they tormented and infected the souls of men, stinging them like scorpions, with the poison of their heresies. Others have explained these locusts, and other animals, mentioned in different places throughout this sacred and mystical book, in a most absurd, fanciful, and ridiculous manner; they make Abaddon the Pope, and the locusts to be friars mendicant, etc. Here it is thought proper, not to enter into any controversy upon that subject, as the inventors of these fancies have been already answered, and fully refuted by many controvertists: besides, those who might be inposed on by such chimerical writers, are in these days much better informed.
Lines 139162–139172
9:13. And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the golden altar which is before the eyes of God, 9:14. Saying to the sixth angel who had the trumpet: Loose the four angels who are bound in the great river Euphrates. 9:15. And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men. 9:16. And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.
